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Sonic diaspora, vibrations, and rhythm: thinking through the sounding of the Jamaican dancehall session

机译:声波散居,振动和节奏:通过牙买加舞厅会议的发声思考

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The propagation of vibrations may provide a better way of understanding the spread of diasporas than the conventional focus on the circulation of products (Hall 1980, Appadurai 1986, 1996, Gilroy 1993a, Brah 1996). Jamaican sound systems operate as a broadcast medium and a source of CDs, DVDs, and other commercial products (Henriques 2007a). But the dancehall sound system session also propagates a broad spectrum of frequencies diffused through a range of media and activities - described as 'sounding' (following Small's 1998 concept of 'musicking'). These include the material vibrations of the signature low-pitched auditory frequencies of Reggae as a bass culture (Johnson 1980), at the loudness of 'sonic dominance' (Henriques 2003). Secondly a session propagates the corporeal vibrations of rituals, dance routines, and bass-line 'riddims' (Veal 2007). Thirdly it propagates the ethereal vibrations (Henriques 2007b), 'vibes' or atmosphere of the sexually charged popular subculture by which the crowd (audience) appreciate each dancehall session as part of the Dancehall scene (Cooper 2004). The paper concludes that thinking though vibrating frequencies makes it easier to appreciate how audiences with no direct or inherited connection with a particular music genre can be energetically infected and affected - to form a sonic diaspora.
机译:与传统的关注产品流通的方式相比,振动的传播可能提供了一种更好的理解侨民传播的方式(Hall 1980,Appadurai 1986、1996,Gilroy 1993a,Brah 1996)。牙买加的音响系统既是广播媒体,又是CD,DVD和其他商业产品的来源(Henriques 2007a)。但是,舞厅的音响系统也通过一系列媒体和活动传播广泛的频率-被描述为“声音”(遵循Small于1998年提出的“ musicking”的概念)。这些包括作为低音文化的雷鬼(Reggae)的特征性低调听觉频率的物质振动(Johnson 1980),以及“声音主导”的响度(Henriques 2003)。其次,一个环节传播了仪式,舞蹈套路和低音线“ riddims”的体形振动(Veal 2007)。第三,它传播了带有性冲动的大众亚文化的空灵振动(Henriques 2007b),“共鸣”或气氛,观众(听众)通过这种振动欣赏每个舞厅会议作为舞厅场景的一部分(Cooper 2004)。该论文得出的结论是,通过振动频率进行思考可以使人们更容易理解与特定音乐流派没有直接或遗传联系的听众如何受到能量的感染和影响-从而形成一个散居在国外的声音。

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