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Rethinking diasporicity: embodiment, emotion, and the displaced origin

机译:重新思考异族生活:化身,情感和流离失所的起源

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This paper explores how Merleau-Ponty's existential phenomenology can be used to articulate an account of the lived experience of diasporicity that contrasts sharply with the abstract formulations of post-structuralism and post-colonialism. Becoming displaced from an originary time and space is the characteristic of being human. Therefore, Merleau-Ponty's philosophy provides the outline of a universal diasporic experience. The question that arises is how this ontological diasporicity relates to the field of discourse, the optics of racialized power relations and the lived experience of the black diaspora. The work of Franz Fanon is introduced in order to explore how the fundamental black diasporic moods of melancholia and nostalgia can be thematized in such a way that both pre-discursive and discursive elements can be incorporated.
机译:本文探讨了梅洛-庞蒂的存在主义现象学如何可以用来表达对散居主义生活经验的描述,该经验与后结构主义和后殖民主义的抽象表述形成鲜明对比。从原始的时空流离失所是人类的特征。因此,梅洛-庞蒂的哲学概述了普遍的流放经历。出现的问题是这种本体论的异域性如何与话语领域,种族化的权力关系的光学以及黑人散居者的生活经验之间产生联系。介绍弗朗兹·法农(Franz Fanon)的工作是为了探索如何将忧郁症和怀旧症的基本黑人流散性情绪主题化,以便可以同时使用预话语和话语元素。

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