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Learning by Heart: Cultural Patterns in the Faunal Processing Sequence during the Middle Pleistocene

机译:内心学习:中更新世的动物加工过程中的文化模式

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摘要

Social learning, as an information acquisition process, enables intergenerational transmission and the stabilisation of cultural forms, generating and sustaining behavioural traditions within human groups. Archaeologically, such social processes might become observable by identifying repetitions in the record that result from the execution of standardised actions. From a zooarchaeological perspective, the processing and consumption of carcasses may be used to identify these types of phenomena at the sites. To investigate this idea, several faunal assemblages from Bolomor Cave (Valencia, Spain, MIS 9-5e) and Gran Dolina TD10-1 (Burgos, Spain, MIS 9) were analysed. The data show that some butchery activities exhibit variability as a result of multiple conditioning factors and, therefore, the identification of cultural patterns through the resulting cut-marks presents additional difficulties. However, other activities, such as marrow removal by means of intentional breakage, seem to reflect standardised actions unrelated to the physical characteristics of the bones. The statistical tests we applied show no correlation between the less dense areas of the bones and the location of impacts. Comparison of our experimental series with the archaeological samples indicates a counter-intuitive selection of the preferred locus of impact, especially marked in the case of Bolomor IV. This fact supports the view that bone breakage was executed counter-intuitively and repetitively on specific sections because it may have been part of an acquired behavioural repertoire. These reiterations differ between levels and sites, suggesting the possible existence of cultural identities or behavioural predispositions dependant on groups. On this basis, the study of patterns could significantly contribute to the identification of occupational strategies and organisation of the hominids in a territory. In this study, we use faunal data in identifying the mechanics of intergenerational information transmission within Middle Pleistocene human communities and provide new ideas for the investigation of occupational dynamics from a zooarchaeological approach.
机译:社会学习作为一种信息获取过程,可以实现代际传播和文化形式的稳定,从而在人类群体中产生并维持行为传统。在考古上,通过识别记录中由于执行标准化操作而引起的重复,可以观察到这种社会过程。从动物考古学的角度来看,of体的加工和食用可用于识别这些地点的现象类型。为了研究这个想法,分析了Bolomor Cave(西班牙巴伦西亚,MIS 9-5e)和Gran Dolina TD10-1(西班牙Burgos,MIS 9)的几种动物组合。数据表明,由于多种条件因素,一些屠宰活动表现出可变性,因此,通过由此产生的切痕来识别文化模式会带来额外的困难。但是,其他活动,例如通过有意的骨折切除骨髓,似乎反映出与骨骼的物理特性无关的标准化动作。我们应用的统计测试表明,骨头的密度较小的区域与撞击位置之间没有相关性。我们的实验系列与考古样本的比较表明,首选冲击源的选择违反直觉,特别是在Bolomor IV的情况下。这一事实支持这样的观点,即在特定的部分上以直觉和重复的方式进行了骨折,因为它可能是获得的行为举止的一部分。这些重复在级别和地点之间是不同的,表明可能存在文化认同或依赖群体的行为倾向。在此基础上,对模式的研究可以大大有助于确定一个领土上的人的职业战略和组织。在这项研究中,我们使用动物数据来确定中更新世人类社区内的代际信息传递机制,并为从动物考古学方法研究职业动态提供新思路。

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