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Social bonds with the dead: how funerals transformed in the twentieth and twenty-first centuries

机译:与死者的社会纽带:葬礼在二十世纪和二十一世纪如何转变

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摘要

Evolutionary thanatology includes the study of necrophoresis—the removal of dead individuals by the living among social insects. In human societies, ‘necrophoresis' is performed via the funeral ceremony. In pre-modern societies, relatives and local community members helped to conduct funerals. In this way, holding a funeral was a form of mutual help, a social exchange of duty and responsibility essential to individuals. These societies developed systems to ensure the survival of humans as social animals based on mutual trust built over long periods of time within the same community. Contemporary societies are undermining these systems. Compared to funerals in pre-modern societies, holding a funeral in a modern society is a complicated process that requires professionals with specialized knowledge and skills. If people feel they can face mortality without support from relatives or the local community, and that they cannot necessarily expect a future return on the effort invested in community-based social relationships, they may begin to disengage from such relationships. In the context of modernization, the clearest changes in collective funerary behaviours include decreased funeral attendance and the above-mentioned outsourcing of funerary services. As such, it can be said that bonds with the dead changed completely under modernization, especially in the twentieth and twenty-first centuries. To establish a sociology of death with a clearer focus on how funeral ceremonies have been affected by modernization, there is a need for research concerned with human behavioural changes regarding the treatment of corpses—that is, a ‘funeralogy'. Accordingly, this study aimed to investigate how modernization has complexified the handling of deceased bodies as death-related services have become commoditized and outsourced while, at the same time, local communities are becoming disengaged from their traditional roles in funeral ceremonies. To this end, fieldwork was conducted in several countries. Moreover, data from surveys conducted by the Social Well-Being Research Consortium in Asia in five East and Southeast Asian countries were quantitatively analysed. The findings highlight the modernization of funerals with the outsourcing of funeral services from the perspective of socio-economic development.This article is part of the theme issue ‘Evolutionary thanatology: impacts of the dead on the living in humans and other animals'.
机译:进化叙事学包括尸体解剖研究,即通过社交昆虫中的生物去除死者。在人类社会中,“葬礼”是通过葬礼进行的。在前现代社会中,亲戚和当地社区成员帮助进行葬礼。这样,举行葬礼是互助的一种形式,是个人必不可少的社会责任交换。这些社会建立了系统,以确保人类作为社会动物的生存,其基础是在同一社区内长期建立的相互信任。当代社会正在破坏这些制度。与前现代社会的葬礼相比,在现代社会举行葬礼是一个复杂的过程,需要具有专业知识和技能的专业人员。如果人们感到他们在没有亲戚或当地社区支持的情况下将面临死亡,并且他们不一定能期望未来在基于社区的社会关系上投入的努力会获得回报,那么他们可能会开始脱离这种关系。在现代化的背景下,集体fun葬行为最明显的变化包括丧葬人数的减少和上述of葬服务的外包。因此,可以说与死者的联系在现代化过程中已完全改变,尤其是在二十世纪和二十一世纪。为了建立一种死亡社会学,更清晰地关注现代化如何影响丧葬仪式,需要进行有关人类对尸体治疗的行为变化的研究,即“葬礼”。因此,这项研究旨在调查由于死亡相关服务已经商品化和外包的同时,现代化如何使死者尸体的处理变得复杂化,与此同时,当地社区正逐渐脱离其在葬礼中的传统角色。为此,在几个国家进行了实地调查。此外,对来自亚洲社会福利研究财团在五个东亚和东南亚国家进行的调查的数据进行了定量分析。研究结果从社会经济发展的角度突出了with葬服务的现代化与with葬服务的现代化。本文是“进化论的死亡论:死者对人类和其他动物的生命的影响”这一主题的一部分。

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