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An Axiology of Information Security for Futuristic Neuroprostheses: Upholding Human Values in the Context of Technological Posthumanization

机译:未来神经假体的信息安全价值论:在技术后人类化背景下坚持人类价值观

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摘要

Previous works exploring the challenges of ensuring information security for neuroprosthetic devices and their users have typically built on the traditional InfoSec concept of the “CIA Triad” of confidentiality, integrity, and availability. However, we argue that the CIA Triad provides an increasingly inadequate foundation for envisioning information security for neuroprostheses, insofar as it presumes that (1) any computational systems to be secured are merely instruments for expressing their human users' agency, and (2) computing devices are conceptually and practically separable from their users. Drawing on contemporary philosophy of technology and philosophical and critical posthumanist analysis, we contend that futuristic neuroprostheses could conceivably violate these basic InfoSec presumptions, insofar as (1) they may alter or supplant their users' biological agency rather than simply supporting it, and (2) they may structurally and functionally fuse with their users to create qualitatively novel “posthumanized” human-machine systems that cannot be secured as though they were conventional computing devices. Simultaneously, it is noted that many of the goals that have been proposed for future neuroprostheses by InfoSec researchers (e.g., relating to aesthetics, human dignity, authenticity, free will, and cultural sensitivity) fall outside the scope of InfoSec as it has historically been understood and touch on a wide range of ethical, aesthetic, physical, metaphysical, psychological, economic, and social values. We suggest that the field of axiology can provide useful frameworks for more effectively identifying, analyzing, and prioritizing such diverse types of values and goods that can (and should) be pursued through InfoSec practices for futuristic neuroprostheses.
机译:以前的工作探讨了确保神经修复设备及其用户信息安全的挑战,这些工作通常建立在传统的InfoSec概念“机密信息,完整性和可用性”的“ CIA Triad”之上。但是,我们认为CIA三合会为设想神经假体提供信息安全性提供了越来越不充分的基础,因为它假定(1)任何要保护的计算系统仅是表达其人类用户代理的工具,并且(2)计算设备在概念上和实际上与用户是分开的。借鉴当代技术哲学以及哲学和批判性的后人文主义分析,我们认为,未来派的神经假体可能会违反这些基本的InfoSec假设,只要(1)它们可能会改变或取代用户的生物代理,而不是简单地支持它,并且(2 )他们可以在结构上和功能上与用户融合,以创建质上新颖的“后人类化”人机系统,这些系统无法像传统的计算设备一样受到保护。同时,需要注意的是,InfoSec研究人员为未来的神经假体提出的许多目标(例如,与美学,人类尊严,真实性,自由意志和文化敏感性有关)超出了InfoSec的范围了解并触及各种道德,美学,身体,形而上,心理,经济和社会价值。我们建议,价值论领域可以提供有用的框架,以更有效地识别,分析和区分可以(并且应该)通过InfoSec未来神经修复术追求的各种类型的价值和商品。

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