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Serendipity in Relationship: A Tentative Theory of the Cognitive Process of Yuanfen and Its Psychological Constructs in Chinese Cultural Societies

机译:关系中的偶然性:中国文化社会中元芬的认知过程及其心理建构的初步理论

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摘要

The main purpose of this article is to combine three important themes in Chinese cultural societies: serendipity in relationship (yuanfen), relational interactions, and psychological adaptation through self-cultivation. People who live in Chinese cultural societies are deeply affected by relationalism and tend to be very different from their Western counterparts, who adopt individualistic methods when dealing with interpersonal problems. They are highly likely to access the perspective of yuanfen as part of their cultural wisdom to convert negative feelings, awkwardness, or setbacks caused by interpersonal relationship incidents, into a type of cognitive belief that can be used to combat anxiety and actuate coping actions. Based on this, this article proposes the tentative theory of a dialectical model which comprises elements of the philosophies of Daoism, Buddhism and Confucianism, to analyze the cognitive operation process regarding yuanfen and to explain and predict how people in Chinese cultural societies differ from most Western people in terms of psychological adjustment and coping actions when dealing with interpersonal problems. Canonical correlation analysis was used in the empirical study to describe this model and resulted in two statistically significant canonical factor pairs. The hypothesized model has been partially verified. It is hoped that this framework can serve as a pilot perspective for future studies, and at the same time provide the Western academic world with a reference for understanding the concept and substantive effects of serendipity in relationship. Further suggestions for future research direction are offered.
机译:本文的主要目的是结合中国文化社会中的三个重要主题:关系中的偶然性(缘分),关系互动和通过自我修养进行心理适应。生活在中国文化社会中的人们深受关系主义的影响,与西方人有很大的不同,西方人在处理人际问题时采用个人主义的方法。他们极有可能将元芬的观点作为其文化智慧的一部分,将人际关系事件引起的负面感觉,尴尬或挫折转变为一种可用来对抗焦虑和采取应对措施的认知信念。在此基础上,本文提出了一种辩证法的初步理论,该理论包含了道教,佛教和儒家哲学的要素,分析了关于元分的认知运作过程,并解释和预测了中国文化社会中的人们与大多数西方国家之间的差异。人在处理人际问题时的心理调整和应对措施。在经验研究中使用规范相关分析来描述该模型,并得出两个具有统计意义的规范因子对。假设模型已得到部分验证。希望该框架可以作为未来研究的试验性视角,同时为西方学术界了解理解偶然性在关系中的概念和实质性影响提供参考。提供了进一步研究方向的建议。

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