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Landscape and Health: Connecting Psychology Aesthetics and Philosophy through the Concept of Affordance

机译:景观与健康:通过负担能力概念将心理学美学和哲学联系起来

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摘要

In this paper we address a frontier topic in the humanities, namely how the cultural and natural construction that we call landscape affects well-being and health. Following an updated review of evidence-based literature in the fields of medicine, psychology, and architecture, we propose a new theoretical framework called “processual landscape,” which is able to explain both the health-landscape and the medical agency-structure binomial pairs. We provide a twofold analysis of landscape, from both the cultural and naturalist points of view: in order to take into account its relationship with health, the definition of landscape as a cultural product needs to be broadened through naturalization, grounding it in the scientific domain. Landscape cannot be distinguished from the ecological environment. For this reason, we naturalize the idea of landscape through the notion of affordance and Gibson’s ecological psychology. In doing so, we stress the role of agency in the theory of perception and the health-landscape relationship. Since it is the result of continuous and co-creational interaction between the cultural agent, the biological agent and the affordances offered to the landscape perceiver, the processual landscape is, in our opinion, the most comprehensive framework for explaining the health-landscape relationship. The consequences of our framework are not only theoretical, but ethical also: insofar as health is greatly affected by landscape, this construction represents something more than just part of our heritage or a place to be preserved for the aesthetic pleasure it provides. Rather, we can talk about the right to landscape as something intrinsically linked to the well-being of present and future generations.
机译:在本文中,我们探讨了人文学科的前沿课题,即我们称之为景观的文化和自然建设如何影响人们的福祉和健康。在对医学,心理学和建筑学领域的循证文献进行了最新回顾之后,我们提出了一个新的理论框架,称为“过程景观”,它能够解释健康景观和医疗机构结构二项式对。 。我们从文化和自然主义的角度对景观进行了双重分析:为了考虑到景观与健康的关系,需要通过归化扩大景观作为文化产品的定义,并将其置于科学领域。景观不能与生态环境区分开。因此,我们通过负担能力和吉布森(Gibson)的生态心理学来使景观概念自然化。在此过程中,我们强调代理在感知理论和健康-景观关系理论中的作用。由于这是文化主体,生物主体和提供给景观感知者的提供物之间持续而协力互动的结果,因此,我们认为过程景观是解释健康与景观关系的最全面框架。我们框架的结果不仅是理论上的,而且是伦理上的:在健康受到景观极大影响的范围内,这种建筑不仅代表了我们遗产的一部分,还代表着为了提供美感而保留的地方。相反,我们可以将景观权视为与今世后代的福祉息息相关的事物。

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