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The evolution of extreme altruism and inequality in insect societies

机译:昆虫社会中极端利他主义和不平等的演变

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摘要

In eusocial organisms, some individuals specialize in reproduction and others in altruistic helping. The evolution of eusociality is, therefore, also the evolution of remarkable inequality. For example, a colony of honeybees (Apis mellifera) may contain 50 000 females all of whom can lay eggs. But 100 per cent of the females and 99.9 per cent of the males are offspring of the queen. How did such extremes evolve? Phylogenetic analyses show that high relatedness was almost certainly necessary for the origin of eusociality. However, even the highest family levels of kinship are insufficient to cause the extreme inequality seen in e.g. honeybees via ‘voluntary altruism’. ‘Enforced altruism’ is needed, i.e. social pressures that deter individuals from attempting to reproduce. Coercion acts at two stages in an individual's life cycle. Queens are typically larger so larvae can be coerced into developing into workers by being given less food. Workers are coerced into working by ‘policing’, in which workers or the queen eat worker-laid eggs or aggress fertile workers. In some cases, individuals rebel, such as when stingless bee larvae develop into dwarf queens. The incentive to rebel is strong as an individual is the most closely related to its own offspring. However, because individuals gain inclusive fitness by rearing relatives, there is also a strong incentive to ‘acquiesce’ to social coercion. In a queenright honeybee colony, the policing of worker-laid eggs is very effective, which results in most workers working instead of attempting to reproduce. Thus, extreme altruism is due to both kinship and coercion. Altruism is frequently seen as a Darwinian puzzle but was not a puzzle that troubled Darwin. Darwin saw his difficulty in explaining how individuals that did not reproduce could evolve, given that natural selection was based on the accumulation of small heritable changes. The recognition that altruism is an evolutionary puzzle, and the solution was to wait another 100 years for William Hamilton.
机译:在社会社会有机体中,有些人专门从事生殖,而另一些人则擅长无私帮助。因此,社会主义的演变也是不平等现象的演变。例如,一个蜜蜂群落(蜜蜂)可以容纳5万只雌性,所有这些雌性都可以产卵。但是,女王的后代中有100%的雌性和99.9%的雄性。这样的极端如何演变?系统发育分析表明,高度的亲缘关系几乎肯定是造成社会道德的必要条件。但是,即使是家族中最高的亲属关系也不足以引起极端的不平等现象,例如蜜蜂通过“自愿利他主义”。需要“强迫利他主义”,即阻止个人试图繁殖的社会压力。胁迫在个人生命周期的两个阶段起作用。皇后通常较大,因此幼虫可以通过少吃些食物而被强迫变成工人。工人通过“维持治安”被强迫工作,在这种情况下,工人或王后吃工人产的卵或侵略性肥沃的工人。在某些情况下,个体反叛,例如无刺的蜜蜂幼虫发育成矮小的女王。叛逆的动机很强,因为个人与其后代关系最密切。但是,由于个人通过养育亲戚而获得包容性适应,因此强烈鼓励人们“默认”社会胁迫。在皇后区的蜜蜂群中,对产蛋卵的治安非常有效,这导致大多数工人工作而不是试图繁殖。因此,极端的利他主义是由于血缘关系和胁迫。利他主义经常被视为达尔文式的难题,但并不是困扰达尔文的难题。鉴于自然选择是基于微小的遗传变化的积累,达尔文发现了他在解释无法繁殖的个体如何进化方面的困难。认识到利他主义是一个进化难题,解决方案是让威廉·汉密尔顿再等100年。

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