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Lessons From Astronomy and Biology for the Mind—Copernican Revolution in Neuroscience

机译:天文学和生物学的经验教训—神经科学的哥白尼革命

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摘要

Neuroscience made major progress in unravelling the neural basis of mental features like self, consciousness, affect, etc. However, we nevertheless lack what recently has been described as “missing ingredient” or “common currency” in the relationship between neuronal and mental activity. Rather than putting forward yet another theory of the neural basis of mental features, I here suggest a change in our methodological strategy how to approach the brain, that is, our view or vantage point of the brain. Learning from astronomy (Copernicus) and biology (Darwin), I suggest that we may want to change our currently pre-Copernican vantage point from within brain to a post-Copernican vantage point from beyond brain. Such post-Copernican vantage point from beyond brain allows us taking into view that what happens beyond the brain itself, e.g., the world, and how that shapes the brain and its neural activity, e.g., world-brain relation. We then lend empirical support to the world-brain relation by converging it with Karl Friston’s free energy principle that, as we see it, provides a neuro-ecological and therefore post-Copernican view of the brain. That, in turn, allows us taking into view that mental features are shaped by both world and brain and are therefore truly neuro-ecological rather than merely neuronal. This raises the question for the link, e.g., the “missing ingredient” or “common currency” of world brain relation and mental features. Recent empirical evidence suggests that temporo-spatial dynamics may provide such link as it characterizes both the world-brain relation’s free energy and mental features, e.g., their spatiotemporality as described in philosophy. Taken together, I here advocate a change in our methodological strategy on how to approach the brain, that is, a shift from a pre-Copernican vantage point from within brain to a post-Copernican vantage point from beyond brain. The latter allows us taking into view that what happens beyond the brain in the world and how that shapes the brain in such a way that it can yield mental features. This amounts to nothing less than a Copernican turn or revolution in neuroscience akin to the ones in astronomy (Copernicus) and biology (Darwin).
机译:神经科学在揭示自我,意识,情感等心理特征的神经基础方面取得了重大进展。但是,尽管如此,我们仍然缺乏神经元和心理活动之间关系中最近被称为“缺失成分”或“通用货币”的东西。我不是在提出精神特征的神经基础的另一种理论,而是在此建议我们改变方法的方法,即如何接近大脑,即我们的观点或大脑的优势。我从天文学(哥白尼)和生物学(达尔文)中学到东西,我建议我们可能希望将当前的哥白尼之前的优势点从大脑内部改变为哥白尼之后的优势点,而不再是大脑之外。哥白尼语后的这种超越大脑的有利观点使我们能够考虑到超出大脑本身(例如世界)发生的事情,以及它如何塑造大脑及其神经活动(例如世界大脑关系)。然后,我们将其与卡尔·弗里斯顿的自由能原理融合在一起,从而为世界脑关系提供了经验支持,正如我们所看到的那样,该自由能原理提供了神经生态学以及后哥白尼时代的大脑观。这样一来,我们就可以考虑到心理特征是由世界和大脑共同塑造的,因此是真正的神经生态学,而不仅仅是神经元。这就提出了一个问题,例如世界大脑关系和心理特征的“缺失成分”或“通用货币”。最近的经验证据表明,时空动力学可以提供这种联系,因为它既体现了世界脑关系的自由能又体现了心理特征,例如,哲学中描述的时空性。综上所述,我在这里主张改变我们如何接近大脑的方法,即从哥白尼时代之前的有利地位从大脑内部转移到哥白尼时代之后的有利地位从大脑之外转变。后者使我们考虑到世界以外的大脑发生了什么,以及它如何以能够产生心理特征的方式塑造大脑。这无异于哥白尼式的神经科学转向或革命,类似于天文学(哥白尼)和生物学(达尔文)的转向或革命。

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