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Analysis of Church Suffering in Society of Indonesia

机译:印度尼西亚社会教会的分析

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Herman Eha,as the servant of God,who experienced persecution at GKT Bandar Jaya,said,“the throwing incident of the church building that we used for worship in June1998(Singh,2011),which resulted in broken glass windows,and heard the screams of the rioters to crush and kill the Chinese people,has resulted in some of our congregations who suffered from retreating from participating in these activities worship and church formation(Singh,2011).They become afraid,preferring to stay silent at home rather than participating in worship and formation activities inside the church and outside the church.There are even congregations who do not dare to make their house a place for fellowship activities anymore,because this activity is carried out in the houses of the congregation”.In line with that,Sugi Hasan(Yu Yu),a former head of the GKT Metro youth commission for the 1998-1999 period,said that as a direct result of the rioting,part of the youth and youth development program had stopped,for example,a retreat.This program is always not approved by the assemblies due to the security situation and conditions.In addition,some parents of members of the association do not allow their children to participate in these activities.Majelis Lim Bun Sui,a member of the congregation council,said that currently it is quite difficult to invite new people,especially Chinese Hoa,to come to church.This is due to two reasons,first the enthusiasm of some congregation members has begun to slack off to evangelize and invite their friends to come to church,secondly the current situation and conditions are very frightening for new souls,especially Chinese Hoa people to come to church,because the church is often terrorized by certain groups to destroy and destroy.Brother Aan,a Sunday school teacher at GKT Metro,said since 1997 until now,after the riots and destruction of church buildings that were rife in the country had a negative impact on Sunday school children at GKT Metro,the attendance of Sunday school children in the church had decreased.Some children are afraid to come to church,besides that there are parents of Sunday school children who do not want to take their children to church.Based on the results of the interview above,the writer concludes that after the riots,there were several members of the Metro Trinity Christian Church whose majority members were Chinese Hoa people who felt anxious about presenting themselves as Christians,this kind of phenomenon is very sad and heartbreaking,and will have a more impact far if this situation is allowed to continue.
机译:作为上帝的仆人,赫尔曼·埃哈(Herman Eha)在GKT Bandar Jaya遭受迫害,“教会建筑的投掷事件,我们在6月1998(Singh,2011)中用于崇拜,导致玻璃窗破碎,并听到了暴徒袭击和杀死中国人民的尖叫导致我们的一些会众遭受了参加参加这些活动的敬拜和教会形成(Singh,2011).they变得害怕,更喜欢在家里保持沉默而不是参加教堂内部和教堂外面的崇拜和形成活动。甚至常见的会众甚至不敢让他们的房子再次成为奖学金活动的地方,因为这项活动是在会众的房屋中进行的“。在线”即1998 - 1999年的GKT地铁青年委员会的前负责人的Sugi Hasan(Yu Yu)表示,作为骚乱的直接结果,部分青年和青年发展计划已停止,为考试Ple,一个撤退。这一计划始终没有由大会批准由于安全局势和条件。此外,一些协会成员的父母不允许他们的孩子参加这些活动.Majelis Lim Bun Sui,成员在会众委员会说,目前邀请新人很难邀请新人,尤其是中国哈娅,来到教堂。这是由于两个原因,首先,一些会员成员的热情开始肆无忌惮地宣传并邀请他们的朋友们来到教堂,其次是目前的现状和条件对新的灵魂非常令人恐惧,特别是中国何人来到教堂,因为教会经常被某些团体恐吓摧毁和破坏.Brother aan,一个星期天的学校老师GKT Metro,自1997年以来,直到现在,在骚乱和毁灭的教会建筑物之后,在这个国家的普里生成的教会建筑物上对星期天学生的负面影响,星期天的出席会出席教会中的学校儿童已经下降。有些孩子害怕来教会,除了那些不想把孩子带到教堂的周日学校的父母。基于上述采访的结果,作者结论了这一点在骚乱之后,有几个地铁三位一体基督教教会成员,他们的多数成员是中国何阿马人民感到担心宣传自己作为基督徒,这种现象是非常悲伤和令人心碎的,并且如果这种情况,就会产生更多的影响被允许继续。

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