克塞诺芬尼哲学主体思想其实质是一种劝人为善的早期伦理学说。这种学说在古希腊哲学发展史上,并不是作为爱利亚学派思想先驱而存在的一种过渡性理论,而是在赫拉克利特之前、继毕达哥拉斯之后又一新兴的思想体系。克塞诺芬尼是古希腊早期哲学中对三大基本主题——真、善、美——进行初步研讨的思想奠基人之一。其“一”和“整体”概念实指一种新神,该神扮演着人类偶像和榜样并引导世界向善。%In fact,the principal part of Xenophanes' philosophy was a early ethics. In the development of the ancient Greek philosophy history, Not that this theory is a transition thought as Elea school, but that is a rising thought system after Pythagoras and before Herakleitos. In early acient Greek philosophy, The philosophiers delibareted tentatively to the true, the good and the beauty of big three basic theme, Xenophanes was one of the funders. In fact, “The one”and the “whole”of his philosophical concept drive at the new God that was established a idol and example by him for human.
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机译:格列克哲学年鉴(1995-1997)希腊语言学导论 i>,海因茨-根特·内塞拉拉斯; Pierre Hadot, Qu'est-ce que la哲学家古董? i>;阿曼德·贾古(Amand Jagu),尊敬的普拉默女神像 i>;克里斯蒂安·谢弗(ChristianSchäfer),来自科洛蓬(Kolophon)的色诺芬(i)神话与哲学之间的前苏格拉底 i>; Ioannis G.Kalogérakos,灵魂与不朽。从苏格拉底时代到皇帝时代的研究 i>; Reinhold Merkelbach, Philologica,精选小字体 i>; Kurt Sier,迪奥蒂玛研究在柏拉图式研讨会上的演讲 i>; 柏拉图作品,翻译和评论,第2卷,菲利波斯 i>,多萝西娅·弗雷德;亚里士多德,梦与梦 i>。大卫·加洛普(David Gallop)撰写的带有引言,注释和词汇的文本和翻译;约翰·汤姆(Johan C. Thom),毕达哥拉斯的金色诗歌 i>; Iustini martyris 对话和Tryphone i>;波尔菲里奥, Storia delle filosofia i>;大马士革,帕尔马尼德普拉顿评论 i>。文本“ L. G. Westerink,简介,传统和注释J. Combes”