To move ＂dignity＂ away from its ideological existence into everyday life in accordance with Ludwig Wittgenstein＇s philoso- phy of language, that expression can only be or must be an evaluation of self worth and respect. For women who offer sexual service to adopt the principle of choice leads us to understand that there is a private space to store ＂dignity＂ when marginalized and downtrodden people take it out of its original moral conception and restored its routine existence through personal experiences. Such restoration destroys the original social form of ＂dignity＂ and allows it to be a kind of personal experience, challenging its original public space to enable it to have an ability to expand in private space. It is also from the respect and understanding that humanity exercised originally to- ward the life of others that allows researchers to break away from the limit of their time and knowledge and trespass into the time and knowledge of the object ofresearch＇s ＂dignity.＂ Such an attempt on the part of researchers could be accepted by the counterpart of research to develop an understanding of the probable existence and knowledge of one＇s private experience and space of dignity.%借助维特根斯坦对于语言的哲学研究的真知灼见,意识形态意义上的＂自尊＂回落到日常生活中：＂自尊＂只能是——也必须是一种个人对于自己是否尊重自己的判断和评价。由此出发,对性服务妇女个体在实施服务时所坚持的选择原则的解读使我们认识到一个捡拾和安放自尊的私人空间——边缘和底层者的自尊以私人体验的形式掏空了＂自尊＂原有的德性的意义,使之回归平凡;破坏了＂自尊＂原有的社会范式,使之成为一种私人体验;挑战了＂自尊＂原有的公共空间类型,使之具有了私人空间特有的张力。而也正是从这一人类原始精神出发的对他人生命—生活及其表现/表达的尊重和理解,使研究者能够突破自身＂此在＂和＂此知＂的疆界,进入研究对象＂自尊＂的＂此在＂和＂此知＂之中,并被研究对象的心理空间接纳,认识和了解/理解了有关自尊私人体验和私人空间的＂能在＂和＂能知＂。
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