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The Middle Ground,'Middle Ground Moments,'and Accommodation in the Study of Later Qing Borderland History

机译:晚清边疆史研究中的中间立场,“中间立场时刻”和调适

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This article examines.Richard White''s concept of the"middle ground"and its prospective application to the study of China''s Qing(1644-1911)borderlands from the late eighteenth century.It argues that although White''s model,in its specific formulation,is problematic to apply due to the dissimilarity of Qing conditions,it yet has value and can be adapted.One possibility is advanced in the notion of"middle ground moments,"briefly explored in the cases of Shaanxi''s Dabashan highlands in a"population boom,"Hunan''s Miao Frontier in the"fog of war,"and Xinjiang''s Kashgar crossroads during the"fall of empires."Focusing on group exchange,adaptation,and hybridization offers insight into regional cultural creation,as well as a means to question received narratives of breakdown,pacification,resistance,or Great Game struggle.Such modeling,and shared attention to accommodation perspectives generally,also presents,a space for dialogue across the New Qing History and Chinese nationalist divide in Qing frontier studies.
机译:本文考察了理查德·怀特(Richard White)的“中间立场”概念及其在研究十八世纪后期的中国清(1644-1911)边疆地区中的潜在应用。 s模型由于其清朝条件的不同而在其具体表述中难以应用,但它仍然具有价值并且可以适应。在“中地矩”的概念中提出了一种可能性,在这种情况下进行了简要探讨。人口大繁荣中的陕西大巴山高地,战争迷雾中的湖南苗族边境,以及帝国灭亡期间的新疆喀什十字路口。在群体交流,适应和杂交方面,人们可以洞悉区域文化的创造力,也可以质疑人们对失败,和平,抵抗或伟大的游戏斗争的叙述。这种模型,以及人们普遍对适应视角的共同关注,跨新清史与中国民族主义者对话的空间在清代边疆研究中存在分歧。

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