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Feminist theology, Christianity and the problem of patriarchy: Toward an alternative perspective.

机译:女权神学,基督教与父权制问题:另辟perspective径。

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摘要

For the last fifty years, feminists have debated whether a feminist Christian theology is even achievable. Post-Christian feminists maintain that it is impossible to reverse the 'sexist society' permeating Christianity, while reformist theologians struggle with how to articulate a commitment to feminism in spite of it. The aim of this thesis is to recast the debate in an effort to reconcile feminism and faith. Bernard Lonergan's dialectical philosophy provides a useful framework for reworking the basic tensions between Christian and post-Christian feminists. In particular, the historico-religious triad of progress, decline, and redemption reconstructs patriarchy as a symptom of a broader form of systemic bias that is reversible through knowledge born of faith. By way of philosophical exegesis, the objective is to bolster the particular aims of reformist feminism, namely recovery from gender bias, and show that there is a place for feminists in the Church. The remote goal is to develop an alternative existential critique of patriarchy that is legitimate in both the secular and theological realms and contribute to the task of bridging the gap between faith, traditional religion, and feminism.
机译:在过去的五十年中,女权主义者一直在争论是否可以实现女权主义基督教神学。基督教后的女权主义者坚持认为,不可能扭转渗透到基督教中的“性别主义社会”,而改良主义的神学家则竭尽全力地阐明对女权主义的承诺。本文的目的是重整辩论,以调和女权主义和信仰。伯纳德·隆纳根(Bernard Lonergan)的辩证法哲学为重塑基督教和后基督教女权主义者之间的基本矛盾提供了有用的框架。特别是,进步,衰落和救赎的历史宗教三合会将父权制重构为更广泛形式的系统性偏见的症状,这种偏见可通过信仰的产生而逆转。通过哲学解释的方法,目的是要支持改革派女权主义的特定目标,即从性别偏见中恢复过来,并表明教会中有女权主义者的位置。较远的目标是发展对父权制的另一种存在批判,在世俗和神学领域都是合法的,并有助于弥合信仰,传统宗教和女权主义之间的鸿沟。

著录项

  • 作者

    Bishop, Danielle Elizabeth.;

  • 作者单位

    Memorial University of Newfoundland (Canada).;

  • 授予单位 Memorial University of Newfoundland (Canada).;
  • 学科 Religion General.
  • 学位 M.A.
  • 年度 2010
  • 页码 129 p.
  • 总页数 129
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 普通生物学;
  • 关键词

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