首页> 外文学位 >Political Manichaeism and Progressivism: A Study of Augustinian and Millian Freedom
【24h】

Political Manichaeism and Progressivism: A Study of Augustinian and Millian Freedom

机译:政治摩尼教和进步主义:奥古斯丁和米利自由研究

获取原文
获取原文并翻译 | 示例

摘要

This thesis compares John Stuart Mill and Saint Augustine and their handling of Manichaeism. This comparison reveals how each philosopher understands human freedom and its relationship to politics. Mill, a progressive, thought Manichaeism motivated the individual to take initiative and overcome "evil." However, conformity occurs as society progresses and the smallest of differences between citizens are exaggerated. Society begins to take up arms against obstacles to progress. This problem is seen in progressive movements of the 20 th century, like Marxism and the residential schools, and modern day identity politics. Conversely, Augustine understood that the problem of politics is human nature. Evil is not an irredeemable externality but a corruption of a created good. Augustine believed that human beings are unable to "will" themselves towards the eternal good, resulting in a divided will. Augustine understood that the problem of progressivism was an oversimplified understanding of freedom.
机译:本文比较了约翰·斯图尔特·米尔和圣奥古斯丁及其对摩尼教的处理。这种比较揭示了每个哲学家如何理解人类自由及其与政治的关系。磨坊,一种进步的思想摩尼教派,激励个人主动去克服“邪恶”。但是,随着社会的进步,顺应性就会发生,并且公民之间的最小差异被夸大了。社会开始为进步的障碍而武装起来。这个问题可以在20世纪的进步运动中看到,例如马克思主义和民居学校,以及现代身份政治。相反,奥古斯丁理解政治问题是人的本性。邪恶不是不可挽回的外部性,而是对所创造的商品的破坏。奥古斯丁认为,人类无法将自己“意志”转向永恒的利益,导致意志分裂。奥古斯丁知道进步主义的问题是对自由的过于简单的理解。

著录项

  • 作者

    Strathdee, Johnathan A. W.;

  • 作者单位

    University of Lethbridge (Canada).;

  • 授予单位 University of Lethbridge (Canada).;
  • 学科 Political science.;Philosophy of Religion.;Philosophy.
  • 学位 M.A.
  • 年度 2017
  • 页码 120 p.
  • 总页数 120
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:38:54

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号