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The Center Holds: Divination, Traditional Medicine, and Magic in Contemporary Mainland China.

机译:该中心举办:当代中国大陆的占卜,传统医学和魔术。

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摘要

A great deal of material has been written about Chinese religion. Unfortunately, only a small fraction of this has covered the folk religion, and even less time has been spent on divination and magical practice. Operating from an engaged scholar methodology, this dissertation offers a partial remedy to this situation. Through both field study and textual research, it demonstrates that magic is an integral part of contemporary mainland Chinese life.;The fieldwork used relies on two sets of sources. The first is a series of interviews done in Beijing during the fall of 2014. Unfortunately, this approach proved more difficult than expected, due to political tensions. The second set of sources proved far more fruitful. Marrying into a Chinese family has led to an instruction in the daily ins-and-outs of contemporary Chinese culture, which includes a great deal of what we would call magical thinking. Because of my family situation, I have also been accepted by the Chinese diaspora community in Alamogordo and have learned a great deal from them. Where textual sources are concerned, I have managed to find many in simplified Hanzi, along with a plethora of related scholarly material. I utilized reputable electronic sources for the primary documents, while also relying on less formal sources for ideas and general mythology. I have also done research using popular material available through the websites.;The research supports several significant findings. A substantial amount of source material, which I had originally assumed to be lost, is still available in electronic format. The common people in the People's Republic of China are as religious and as inclined to magical thinking as ever. Approximately 85 percent of the people surveyed in 1995 identified as adherents of the traditional syncretic Chinese popular religion; both religious and magical practices are thriving, even in the face of official opposition. Due to the nature of the Chinese worldview, adoption of contemporary technology for divination, TCM diagnosis, and other magical matters, is commonplace.
机译:关于中国宗教的材料很多。不幸的是,其中只有一小部分涉及民间宗教,而在占卜和魔法练习上花费的时间甚至更少。本论文采用学者研究方法,对这种情况提供了部分补救措施。通过实地研究和文本研究,表明魔术是当代中国大陆生活的组成部分。实地考察依赖于两种来源。第一个是2014年秋天在北京进行的一系列采访。不幸的是,由于政治紧张局势,这种方法比预期的要困难得多。事实证明,第二组资源更为丰富。嫁给一个中国家庭导致了对当代中国文化的日常研究,其中包括很多我们称之为魔术思维的知识。由于我的家庭状况,我也被阿拉莫戈多的华侨社区接纳,并从他们那里学到很多东西。在涉及文本来源的地方,我设法找到了许多简化的《汉字》以及大量相关的学术资料。我在主要文档中使用了信誉良好的电子资源,同时还依赖于非正式的思想和一般神话资源。我还使用可从网站上获得的流行材料进行了研究。该研究支持了一些重要发现。我最初认为会丢失的大量原始资料仍然可以电子格式获得。中华人民共和国的平民百姓一样虔诚,并且一如既往地倾向于魔术思维。在1995年接受调查的人中,约有85%的人是传统的中国合一宗教的信奉者。甚至面对官方的反对,宗教和魔术活动都在蓬勃发展。由于中国世界观的本质,采用现代技术进行占卜,中医诊断和其他不可思议的事情是司空见惯的。

著录项

  • 作者

    Heaton, James Edwin.;

  • 作者单位

    Pacifica Graduate Institute.;

  • 授予单位 Pacifica Graduate Institute.;
  • 学科 Religion.;Asian studies.;Cultural anthropology.
  • 学位 Ph.D.
  • 年度 2017
  • 页码 222 p.
  • 总页数 222
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:38:39

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