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Embodied transcendental empathy: A phenomenological study of psychotherapists' transpersonal embodied experiences in therapeutic relationship.

机译:体现的先验共情:对心理治疗师在治疗关系中的超人的具体化经验的现象学研究。

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This dissertation is a qualitative study of psychotherapists' lived experiences of a phenomenon herein called embodied transcendental empathy or ETE (author's term). ETE involves a holistic, relational approach to psychotherapy emphasizing the embodied experiences of the psychotherapist, and the deeply engaging intersubjective psychotherapeutic encounter. Literature supporting the existence of embodied transpersonal phenomena in psychotherapy sessions is reviewed from 7 major theoretical perspectives: (a) psychoanalytic, (b) analytic or depth psychology, (c) humanistic, (d) transpersonal, (e) body psychotherapy, (f) interpersonal physiology, and (g) nondual psychotherapy. Participants were San Francisco Bay Area psychotherapists ( n = 8), who were either self-selected, or nominated as having experienced ETE. Data was collected in open-ended interviews and analyzed using the Phenomenological Psychological Method. Results included the following 5 key constituents, which delineate the essential meaning structure of ETE. (1) The psychotherapist experiences a profound quality of being described as relaxed, calm, open, or spacious, and deeply intimate and accepting. This state of being invites clients to reciprocate by fully engaging in the therapeutic process. (2) Psychotherapists' bodies are integral to the ETE experience for information gathering and empathic expression. (3) There is an experience of dropping or settling into a mutual space or field of experience within which interpersonal boundaries are less defined and the psychotherapist perceptually experiences the client's experiences. (4) A transformation or breakthrough occurs on the part of the client. (5) Extraordinary, sacred, and/or transcendent phenomena occur. These key themes are discussed in relation to the literature, with an emphasis on humanistic psychology, transpersonal psychology, nondual psychotherapy, and body psychotherapy. Parallels are drawn between the therapeutic encounter and the original attachment relationship, particularly in terms of interpersonal neurobiology. Applications of the results are significant for the personal and professional development of psychotherapists, and for the optimal utilization of the client-therapist relationship for therapeutic benefit.
机译:本文是对心理治疗师对一种现象的定性研究的定性研究,这种现象在本文中被称为体现的先验共情或ETE(作者的术语)。 ETE涉及一种整体的,关系性的心理治疗方法,强调心理治疗师的具体经历以及主体间的心理治疗师之间的互动。从7个主要的理论角度对支持心理疗法中体现的超人现象的文献进行了综述:(a)精神分析,(b)分析或深度心理学,(c)人文主义,(d)超人,(e)身体心理疗法,(f )人际关系生理学,以及(g)非双重心理治疗。参加者是旧金山湾区心理治疗师(n = 8),他们是自选的,或被提名具有ETE经验的人。在不限成员名额的访谈中收集数据,并使用现象心理学方法进行分析。结果包括以下5个关键要素,描绘了ETE的基本含义结构。 (1)心理治疗师具有被描述为放松,镇定,开放或宽敞,深刻的亲密和接受的深刻品质。这种被邀请的状态通过充分参与治疗过程来吸引客户往复运动。 (2)心理治疗师的身体是ETE体验中不可或缺的信息收集和共情表达方式。 (3)有一种落入或沉入共同的空间或经验领域的经验,在该空间或领域中,人际界限的定义较少,心理治疗师会感知地体验委托人的经验。 (4)客户方面发生了转变或突破。 (5)发生异常,神圣和/或超越现象。这些关键主题是与文学相关的,重点是人本主义心理学,超个人心理学,非对偶心理治疗和身体心理治疗。在治疗相遇和原始依恋关系之间有相似之处,尤其是在人际神经生物学方面。结果的应用对于心理治疗师的个人和专业发展以及对治疗者与治疗者关系的最佳利用具有重要意义。

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