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Spaces of modern theology: Critical geography and the theology of Friedrich Schleiermacher.

机译:现代神学的空间:批判地理学和弗里德里希·施莱尔马赫的神学。

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摘要

In recent years, space has emerged as a critical concept in theoretical literature, but little has been written on the relationship between religion and the production of space. This dissertation addresses that gap by investigating the imagination of space in the theology of Friedrich Schleiermacher, widely regarded as one of the founders of liberal Christian theology. Schleiermacher wrote against the backdrop of expanding European colonialism and nationalism, features that enter his theological discourse in subtle but profound ways. Those features can be seen in two alternating impulses in Schleiermacher's texts: Fernweh, or Wanderlust, and Heimweh, or the Longing for a Home, desires that map onto a wider spatial and cultural imaginary in nineteenth century Germany.;Schleiermacher's Fernweh is best witnessed in relation to his imagination of God, where visions of the infinite, the absolute, and the Divine carry specific geographical implications. There, religion becomes a matter of imagining oneself as a part forming a whole, a piece within a global totality, all of it dependent upon an omnipresent Deity. Theology becomes a technology, by which the diverse populations and religions of the globe can be united into a single spatial frame, an early and questionable moment of religious pluralism. Schleiermacher's Heimweh can be witnessed in relation to his imagination of Christology and Incarnation, where having religion implies the need to "take place." There, religion becomes a tool for imagining the borders and boundaries necessary for individuals and cultures to thrive, yielding an ambiguous instance of religion and nation coordinating with one another. When read critically, however, Schleiermacher's careful rhetoric provides the means to distort the dominant understandings of space in his period away from colonial domination and national control. Those distortions create a sense of planetary obligation and human interconnection, a vision of precarious life amidst the newly emergent time and space compressions of capitalism.;Schleiermacher's visions of space indicate the powerful ways that religion has shaped the modern world. Selectively appropriated, the spaces of modern theology articulated by Schleiermacher can be a valuable contribution to contemporary attempts to theorize the importance of space and place in human geographies.
机译:近年来,空间已成为理论文献中的一个重要概念,但是关于宗教与空间生产之间关系的文献很少。本论文通过研究弗里德里希·施莱尔马赫(Friedrich Schleiermacher)神学中空间的想象力来解决这一差距,弗里德里希·施莱尔马赫(Friedrich Schleiermacher)被广泛认为是自由基督教神学的奠基人之一。施莱尔马赫在欧洲殖民主义和民族主义不断扩大的背景下写作,这些特征以微妙而深刻的方式进入了他的神学论述。在施莱尔马赫的著作中有两个交替的冲动可以看出这些特征:弗恩威(Fernweh)或流浪者(Wanderlust)和海姆威(Heimweh)或渴望家园(Longing for Home)渴望映射到19世纪德国更广阔的空间和文化想象中;施莱尔马赫(Sleiermacher)的弗恩威(Fernweh)就是最好的见证与他对上帝的想象有关,其中对无限,绝对和神圣的异象具有特定的地理含义。在那里,宗教变成了将自己想象成一个整体的一部分,成为全球整体中的一部分的问题,所有这些都依赖于无所不在的神灵。神学成为一种技术,通过这种技术,地球上不同的人口和宗教可以团结成一个单一的空间框架,这是宗教多元化的早期和可疑的时刻。施莱尔马赫的海姆威(Heimweh)可以从他对基督论和化身的想象中得到见证,那里的宗教意味着需要“发生”。在那里,宗教成为一种工具,用于想象个人和文化蓬勃发展所必需的边界和界限,产生了宗教和民族相互协调的模棱两可的实例。然而,当认真地阅读时,施莱尔马赫的精心修辞提供了一种手段,可以使他在那个时期对太空的主流理解背离殖民统治和国家控制。这些扭曲创造了一种行星义务感和人与人之间的相互联系,一种在新出现的资本主义时间和空间压缩中of可危的生活的愿景。;施莱尔马赫的空间愿景表明了宗教塑造现代世界的有力方式。施莱尔马赫(Schleiermacher)所表达的现代神学空间是有选择地适当使用的,它可以为当代试图将空间和地点在人类地理学中的重要性理论化的尝试做出宝贵的贡献。

著录项

  • 作者单位

    Yale University.;

  • 授予单位 Yale University.;
  • 学科 Theology.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 330 p.
  • 总页数 330
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:36:52

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