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St. Therese of Lisieux on the vocation and mission of the child in the domestic church.

机译:Lisieux的St. Therese讲述孩子在家庭教会中的职业和使命。

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摘要

The Christian family's identity as the domestic church is a relatively new topic for theological reflection in Catholic circles. Since its reintroduction at Vatican II it has grown in popularity, though its theological meaning requires development. Much of the writing on the domestic church focuses on the married couple. This dissertation seeks to rectify a lack of attention to the child's role by looking to the life and teaching of the French Carmelite nun, St. Therese of Lisieux (1873-1897). Her "little way of spiritual childhood" helps illuminate the qualities of childhood which witness the gospel. This study presents a historical survey of the origins and development of the theology of the domestic church, from its foundations in scripture to the term's use in the writings of Patristic, Orthodox, and Protestant authors. The survey emphasizes Catholic writings on the domestic church from the term's reemergence at Vatican II to its treatment in works from contemporary Catholic theologians and spiritual authors. This study engages this same selection of sources for their views on the child before investigating the life, writings, and sayings of St. Therese of Lisieux.;A foundational principle for this study is that the Christian family has the nature of a domestic church because it participates in the ecclesial and sacramental reality of Christ's nuptial covenantal with the Church, the "great mystery" of Ephesians 5:32. St. Therese's life and thought help specify the quality of the child's witness in the midst of this "great mystery." She discovered the essence of spiritual childhood in an attitude of trusting confidence. She also discovered her own vocation to be love in the heart of the church. Children are love in the heart of the domestic church by embodying and enfleshing the fruitful love of the nuptial covenant of their parents and of the church. They demonstrate the attitude of trust and confidence necessary for all Christians who receive God's covenantal promises.
机译:基督教家庭作为家庭教会的身份是天主教界神学反思的一个相对较新的话题。自从梵蒂冈二世重新引入以来,它的流行性得到了增长,尽管其神学意义需要发展。关于家庭教会的许多著作都集中在已婚夫妇身上。本论文旨在通过研究法国迦密尔修女尼修·利瑟的圣特蕾莎(1873-1897)的生活和教学来纠正对孩子角色的关注。她的“小小的精神童年方式”有助于阐明见证福音的童年品质。这项研究提供了对家庭教会神学起源和发展的历史考察,从其经文基础到爱国教派,东正教派和新教徒著作中该词的使用。这份调查报告强调天主教徒对家庭教会的著作,从梵蒂冈二世这个词的重新出现到当代天主教神学家和灵性作家对作品的处理。在调查利西的圣特雷瑟的生活,著作和谚语之前,本研究使用了相同的文献来源,以了解他们对孩子的看法。该研究的基本原则是,基督教家庭具有家庭教会的性质,因为它参与了以弗所书5:32的“大奥秘”,即教会与教会的圣约的教会和圣礼现实。在这种“大奥秘”中,圣特雷塞(St. Therese)的生活和思想帮助确定了孩子见证人的素质。她以信任的态度发现了精神童年的本质。她还发现自己的职业是在教堂中心成为爱。在家庭教会的心脏中,孩子是爱的体现,体现和充实了父母和教会的婚约所带来的富有成果的爱。他们表现出了所有接受上帝圣约应许的基督徒所必需的信任和信心态度。

著录项

  • 作者

    Smith Bartel, Sarah.;

  • 作者单位

    The Catholic University of America.;

  • 授予单位 The Catholic University of America.;
  • 学科 Ethics.;Spirituality.;Theology.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 325 p.
  • 总页数 325
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:36:52

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