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Extraordinary remedies: The court of chancery and equitable justice in Chicago.

机译:非同寻常的补救措施:芝加哥的陪审团和公正法院。

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摘要

The court of chancery was an extraordinary remedy, an option when no other legal recourse was available. Beginning in the Northwest Territory, I explore chancery's growing authority as a metropolitan model for US governance through the 1940s. I focus on Chicago's Cook County chancery, a leading national center for judicial innovation, interrelating the court's coevolution in American territories. Inverting conventional narratives of chancery's nineteenth-century demise, I underscore its importance for reconstructing property ownership, regulating labor, adjudicating differential legal rights, guiding the soul, and incorporating---or segregating---strangers. This is the first extended historical analysis of chancery as a US state or territorial jurisdiction. Chancery or equity---the terms are used synonymously---is a juryless court in which judges can rule according to the dictates of conscience rather than the law's letter. Better known as an English court, chancery has a more cosmopolitan history as the machinery of governance for the medieval papacy and American empires. Implicating faith as a dynamic force in state development, I sound the resonance of chancery's religious heritage for those who would bring the spirit of Christ into the government. Turning the tables on studies of US hegemony abroad, I trace the blowback from colonial administration in the metropole, probing the urban utility of a colonial court. I build on path-breaking scholarship establishing Chicago's courts as national models for twentieth-century governance, illuminating the shadow jurisdiction that underwrote the city's vaunted juvenile and municipal courts. Finally, I explore the paradox inherent in the American embrace of equitable justice. Anathema as a papal and imperial jurisdiction, chancery has facilitated the dispossession of indigenous land, enforcement of involuntary servitude, criminalization of labor strikes, denial of due process protections, coercive social governance, investigations of heterodox religions, and the enforcement of racial and religious covenants that segregated urban communities. Yet many of those who fell under the court's aegis---including slaves, Indians, women, labor activists, and blacks---found its remedies crucial for their own vision of social justice. By 1940, equity procedure predominated in American civil courts and underwrote key civil and human rights deliberations, most famously in Brown v. Board of Education.
机译:最高法院是一种非凡的补救办法,是在没有其他法律手段可利用时的一种选择。从西北地区开始,我探究了大礼堂在1940年代之前作为美国治理的大都市模式的权威。我主要关注芝加哥的库克县总理府,这是一个领先的司法创新国家中心,它与法院在美国领土上的共同演变相互关联。我强调了有关十九世纪末世去世的传统叙述,我强调了它对于重建财产所有权,规范劳动,裁定不同的合法权利,指导灵魂以及纳入(或隔离)陌生人的重要性。这是对作为美国州或地区管辖权的大臣官邸的首次扩展历史分析。 Chancery或Equity是术语,这是一个无陪审团的法院,在该法院中,法官可以根据良心的指示进行裁决,而不必根据法律的规定进行裁决。作为中世纪的罗马教皇和美国帝国的统治机构,总理府有着更为国际化的历史,素以英国法院而闻名。我相信信仰是国家发展的动力,我对那些将基督的精神带入政府的人来说,颂扬了总理府的宗教传统。在研究美国在国外的霸权问题时,我追溯了大都市殖民行政的反冲,探讨了殖民法院在城市中的作用。我以开拓性的奖学金为基础,将芝加哥法院确立为20世纪治理的国家典范,阐明了笼罩着该市自负的少年法院和市法院的影子管辖权。最后,我探讨了美国对公平正义的接受所固有的悖论。 Anathema是罗马教皇和帝国的司法辖区,它促进了对土著土地的剥夺,非自愿劳役的执行,劳工罢工的定罪,否决正当程序保护,强制性社会治理,异教徒宗教调查以及种族和宗教盟约的执行隔离了城市社区。然而,许多受法院支持的人-包括奴隶,印第安人,妇女,劳工激进主义者和黑人-发现其对他们自己的社会正义愿景至关重要的补救措施。到1940年,平等程序在美国民事法院中占主导地位,并承办了重要的公民和人权审议,其中最著名的是布朗诉教育委员会案。

著录项

  • 作者

    Buenger, Nancy.;

  • 作者单位

    The University of Chicago.;

  • 授予单位 The University of Chicago.;
  • 学科 Religion General.;Law.;History United States.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 301 p.
  • 总页数 301
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;
  • 关键词

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