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Tensions, interactions and power negotiations between 'tribes' and 'States' in monarchic Israel: Towards a new understanding based on case studies from Middle Bronze Age Mari and Iron Age Moab

机译:君主制以色列中“部落”与“国家”之间的紧张,互动和力量谈判:基于中古青铜时代的马里和铁器时代的摩押的案例研究获得新的认识

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摘要

This dissertation analyzes the interactions and power negotiations between "tribes" and "States" with the emergence of a more centralized political and social structure in the Iron Age southern Levant. It advances the argument that the eventual emergence of a more or less centralized state led to a diminished role for kinship under central political control and a concomitant greater complexity of social organization. Such an exploration depends on evidences from the Middle Bronze Age Mari texts of the interactions between tribal groups and Mari's leaders and on tribes nominally subject to the state and their complex power negotiations with the monarchy, and the transition of societies in the Iron Age Moab which provides a promising comparative model of change in hegemony as a result of "force and consent operating together." The evidences from the Middle Bronze Age Mari texts and the Moab society of the Iron Age serve as case studies to argue that the emergence of a more centralized monarchy in Israel consolidated and legitimized its power through manipulation and coercion by co-opting and weakening the structures of the Iron Age tribal societies, although tribes never disappear because of political centralization.;This dissertation demonstrates that tribes and states continued to exist in various forms and permutations and in a relationship of opposition to each other where each have mutually shaped and maintained each other, although such a relationship was one of inherent instability. Thus, there were both continuities and changes in tribal structures and kinship allegiance in ancient Israel after the establishment of the monarchy. And, irrespective of the historical period or social locations, a sobering example in ancient Israelite society demonstrates the truth of the famous dictum that "power corrupts." Demonstrably, tribal society was unjustly controlled and changed by the pressures of the state-making project of the Israelite monarchy.
机译:本文分析了南黎凡特铁器时代一个更集中的政治和社会结构的出现,分析了“部落”与“国家”之间的互动和权力谈判。它提出了这样一个论点,即一个或多或少的中央集权国家的最终出现导致中央政治控制下的亲属关系减少,并伴随着社会组织的更大复杂性。这种探索取决于青铜器时代中期的证据,即马里文本中部落群体与马里领导人之间互动的证据,以及名义上服从国家及其与君主制进行复杂权力谈判的部落,以及铁器时代摩押时期社会的转型,提供了一种有希望的比较模式,即“强制和同意共同作用”导致的霸权变化。青铜器时代中期的证据马里文本和铁器时代的摩押社会作为案例研究证明,以色列中更中央集权的君主制的出现通过选择和削弱结构通过操纵和强制来巩固和合法化其权力。尽管部落由于政治集权而永不消失,但它仍然是铁器时代部落社会的一部分。;本论文表明,部落和国家继续以各种形式和排列存在并且彼此处于对立关系,彼此形成并维持彼此,尽管这种关系是内在的不稳定之一。因此,君主制建立后,古代以色列的部落结构和亲属忠诚既有连续性,也有变化。而且,无论历史时期或社会地位如何,古代以色列社会的一个清醒例子都证明了“权力腐败”这一著名格言的真实性。显然,部落社会受到以色列君主制国家立项计划的压力的不公正控制和改变。

著录项

  • 作者

    Imchen, Moatemsu.;

  • 作者单位

    Graduate Theological Union.;

  • 授予单位 Graduate Theological Union.;
  • 学科 Near Eastern studies.;Biblical studies.;Archaeology.
  • 学位 Ph.D.
  • 年度 2017
  • 页码 382 p.
  • 总页数 382
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:53:25

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