首页> 外文学位 >In search of a Christian-Muslim common path from desacralization to resacralization of nature: Sallie McFague and Seyyed Hossein Nasr on the ecological crisis.
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In search of a Christian-Muslim common path from desacralization to resacralization of nature: Sallie McFague and Seyyed Hossein Nasr on the ecological crisis.

机译:为了寻找基督教—穆斯林从自然灭绝到重新自然化的共同道路:萨利·麦克法格(Sallie McFague)和塞耶德·侯赛因·纳斯尔(Seyyed Hossein Nasr),探讨了生态危机。

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摘要

This dissertation explores the prospects for Christian-Muslim dialogue regarding the ecological crisis. It compares the views of Sallie McFague and Seyyed Hossein Nasr, leaders in ecological theology and ethics. In 1990, at the Spirit and Nature symposium at Middlebury College, they dialogued unsuccessfully. They could not understand each other across the ideological gulf of McFague's postmodernism and Nasr's traditionalism.;However, beneath an outer shell of significant differences, McFague and Nasr share profound common ground. They both understand the ecological crisis as a result of the desacralization of nature in human perception. They believe that Western Christianity's failure to cultivate a spiritual vision of nature set the stage for the development of a thoroughly mechanistic and desacralized worldview in the Renaissance and Enlightenment. They both articulate visions for the resacralization of nature. While unique, these visions both image the world as a body animated by the Spirit of God rather than as a lifeless machine. Furthermore, both authors find insights to support human harmony with the natural world in the mystical wisdom of their traditions.;The dissertation models a process of dialogue that unveils McFague's and Nasr's common ground. The first two chapters explore their stories and contexts, modeling the importance of getting to know one's interlocutor. In chapters three and four, their overall ecological theologies are outlined. Only in chapter five, in a dialogical setting in which both authors' ideas are viewed empathetically, are their differences engaged. Chapter six looks at their common ground, tracing how it grows out of their mutual ecological concerns. Finally, chapter seven creatively synthesizes their ideas, especially their proposals for the reintegration of nature into cities and their descriptions of the mystical understanding of the God-world and human-world relationships.;The dissertation explores how the mystical consciousness of the unity of the human body with the body of the world needs to be cultivated more widely, and extended into the practice of interfaith dialogue. Christians, Muslims, and all others concerned about the ecological crisis need to become more aware of our unity and see through the illusion that we are separate.
机译:本文探讨了有关生态危机的基督教与穆斯林对话的前景。它比较了生态神学和伦理学领袖萨利·麦克法格(Sallie McFague)和塞耶德·侯赛因·纳斯尔(Seyyed Hossein Nasr)的观点。 1990年,在米德尔伯里学院(Middlebury College)的“精神与自然”研讨会上,他们对话没有成功。他们在麦克法格的后现代主义和纳斯尔的传统主义的思想鸿沟中无法相互理解。但是,在具有重大差异的外壳之下,麦克法格和纳斯尔有着深刻的共识。他们俩都理解由于人类感知中自然退化的结果而引起的生态危机。他们认为,西方基督教未能培养对自然的精神观,这为在文艺复兴和启蒙运动中发展出一种彻底机械化和des废的世界观奠定了基础。他们都表达了重新振兴自然的愿景。这些异象虽然具有独特性,但它们都将世界描绘成一个被上帝之灵赋予生命的身体,而不是一个没有生命的机器。此外,两位作者都发现了以其传统的神秘智慧来支持人类与自然世界和谐相处的见解。论文对对话过程进行了建模,揭示了麦克法兰和纳斯尔的共同点。前两章探讨了他们的故事和背景,并介绍了认识对话者的重要性。第三章和第四章概述了它们的整体生态神学。只有在第五章的对话环境中,两位作者的思想都得到同情地看待,才能引起他们的分歧。第六章着眼于它们的共同点,追溯了它们如何从共同的生态关注中成长。最后,第七章创造性地综合了他们的思想,特别是他们关于将自然重新融合到城市中的建议以及对神与世界和人与世界之间关系的神秘理解的描述。;论文探讨了如何统一人类的神秘意识。人体与世界的身体需要更广泛地培养,并扩展到信仰间对话的实践中。基督徒,穆斯林和所有其他关注生态危机的人需要更加意识到我们的团结,并通过错觉了解我们是分开的。

著录项

  • 作者

    Mevorach, Ian.;

  • 作者单位

    Boston University.;

  • 授予单位 Boston University.;
  • 学科 Ethics.;Theology.;Environmental philosophy.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 351 p.
  • 总页数 351
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:52:54

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