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Mothers-in-law and daughters-in-law: Feminist biblical narrative preaching on the book of Ruth.

机译:岳母和:妇:《路得记》中的女权主义圣经叙事讲道。

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摘要

We need to maintain good relationships with our relatives in order to practice the Golden Law, love your neighbor as yourself. It is the relationship between mothers-in-law and daughters-in-law that causes most relational conflicts. I chose the book of Ruth to research a biblical study about the conflict and tried to reinterpret the book of Ruth from perspectives of feminism and narrative criticism considering Korean audiences. I shed new light on the relationship between Ruth and her mother-in-law(Naomi) based on the types of relational conflicts between mothers-in-law and daughters-in-law which are discussed in the existing studies on the conflicts, namely conflict for power, conflict for role, conflict for affection, and conflict for life. Through this research, I understood how Ruth and Naomi were able to maintain a harmonious relationship.;Seen from the perspective of conflict for power, they gave up their own power because of their faith through which they relied on God. They showed their determined will through their faith which went beyond their own time and custom. From a role-forstructure perspective, even though they showed traditional role distribution based on their own custom, they offset their conflict through their responsible attitudes when Naomi helped Ruth to remarry Boaz and Ruth supported Naomi. From the conflict-for-affection aspect, I found that they opened a chapter of reconciliation instead of conflict when they respected and considered each other and, from the conflict-for-life aspect, they had a non-egocentric conversation.;I propose biblical narrative preaching which is proper to the reinterpretation of the relationship between the mother-in-law and the daughter-in-law in the book of Ruth. I researched narrative preaching with a premise that the two main preaching styles of the Korean pulpit, three-point topical preaching and expository preaching, are more authoritative and oppressive. However, I propose biblical narrative preaching because I find a danger in narrative sermons that seem to be non-biblical due to their free structure. The biblical narrative preaching is more based on the bible and includes short and clear explanation about narratives used in the sermons, and biblical narratives are preferable in the biblical narrative preaching. Above all, I propose that preachers deliver one conclusion through a closed conclusion instead of open conclusion which is usually used in narrative preaching. I include three biblical narrative sermons about the book of Ruth in this project to support my proposition.;KEYWORDS: Doctor of Ministry Professional Project, Conflict between Mother-in-Law and Daughter-in-Law, Biblical Narrative Preaching, the Book of Ruth, Korean Family.
机译:我们需要与亲戚保持良好关系,以实践《黄金法》,像爱自己一样爱邻居。岳母和daughter妇之间的关系是造成大多数关系冲突的原因。我选择露丝这本书来研究有关冲突的圣经研究,并试图从女权主义和叙事批评的角度重新审视露丝这本书,其中考虑了韩国观众。我基于现有的冲突研究中讨论的岳母与daughter妇之间的关系冲突类型,为露丝与她的岳母(内奥米)之间的关系提供了新的视角。为权力而冲突,为角色而冲突,为感情而冲突以及为生活而冲突。通过这项研究,我了解了露丝和内奥米如何能够维持和谐的关系。从权力冲突的角度看,他们因为信仰而放弃了自己的力量,因为他们依靠上帝。他们通过自己的信仰表现出了坚定的意志,这超出了他们自己的时间和习惯。从角色结构的角度来看,即使他们根据自己的习俗显示了传统的角色分配,但当Naomi帮助Ruth嫁给Boaz和Ruth支持Naomi时,他们通过负责任的态度抵消了自己的冲突。从亲情冲突方面,我发现他们在相互尊重和考虑时打开了和解而不是冲突的篇章,从生活冲突方面,他们进行了非自我中心的对话。圣经的叙事讲道,很适合重新解释路得记中的婆mother之间的关系。我在研究叙事性宣讲的前提下,认为韩国讲坛的两种主要宣讲方式,即三点主题宣讲和说明性宣讲,更具权威性和压抑性。但是,我建议进行圣经叙事讲道,因为我发现叙事布道由于其自由的结构而似乎非圣经,因此存在危险。圣经叙事讲道更多地基于圣经,并包括对布道中所用叙事的简短解释,而圣经叙事则在圣经叙事讲道中更为可取。最重要的是,我建议传教士通过一个封闭的结论而不是通常在叙述性传教中使用的开放性结论来得出一个结论。为了支持我的主张,我在这个项目中加入了三本关于路得记的圣经叙述讲道。 ,韩国家庭。

著录项

  • 作者

    Yang, Taeim.;

  • 作者单位

    Claremont School of Theology.;

  • 授予单位 Claremont School of Theology.;
  • 学科 Philosophy of Religion.
  • 学位 D.Min.
  • 年度 2015
  • 页码 113 p.
  • 总页数 113
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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