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A tale of three plazas: The development and use of public spaces in a Classic Maya ritual and residential complex at Xultun, Guatemala.

机译:三个广场的故事:危地马拉Xultun的Classic Maya仪式和住宅区中公共空间的开发和使用。

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In this dissertation I examine the social functions of neighborhood plazas by tracing the development of a Classic Maya (AD 200-900) ritual and residential complex at the ancient city of Xultun, Guatemala. In ancient as in modern times, public open spaces were essential to urban life; yet their functions and meanings could vary within and among societies. Using archaeological and architectural data from three plazas and an adjacent residential complex, I identify a shift towards increased public spaces in the Late Classic period, and link this to the rising importance of displays of power for Xultun's growing population.;Located on the northern periphery of Xultun, Los Aves, the focus of the study, is an architectural group consisting of a central residential area with three adjacent plazas to the east, west and northwest. During the Early Classic (AD 250-600) period, only one of the plazas had been built and the layout of the complex was balanced between public and private space. Residents carried out domestic activities within six modest patio groups and used a round platform in the western plaza, Plaza Colibri, for group rituals.;The construction of two new plazas during the Late Classic period (AD 600-900) dramatically changed the composition of Los Aves, tripling the amount of public space. Dominating the neighborhood was a new, larger plaza, Plaza Tecolote, with monumental, ritual architecture that opened to the south towards the city center, easily accessible to those outside of Los Aves. An increase in population at this time necessitated the construction of more domestic structures within the house groups, reducing the amount of proximate patio spaces. Such activities now took place in a new, smaller plaza, Plaza Loro, located in the northwest of the complex, that contained broad steps for seating.;In the Early Classic period, Los Aves contained equal parts public and private space, while in the Late Classic period public plazas dominated. I argue that as populations grew, public displays of power became increasingly important, and new, larger plazas were built to accommodate these events. This development broadens our understanding of Classic Maya urbanism.
机译:在这篇论文中,我通过追溯危地马拉古城Xultun的经典玛雅人(公元200-900年)礼节和住宅综合体的发展,研究了邻里广场的社会功能。在古代和现代,公共开放空间对于城市生活至关重要。但是它们的功能和含义在社会内部和社会之间可能有所不同。我使用来自三个广场和相邻住宅区的考古和建筑数据,确定了经典后期的公共空间向增加的转变,并将其与权力展示对许尔通不断增长的人口的重要性日益上升联系起来。研究的重点是洛斯阿夫斯(Los Aves)的Xultun,是一个建筑群,由中央居住区和东,西和西北三个相邻的广场组成。在早期经典时期(公元250-600年),仅建造了一个广场,并且该建筑群的布局在公共空间和私人空间之间达到了平衡。居民在六个中等规模的露台团体中进行家庭活动,并在西部广场Colibri广场使用圆形平台进行团体礼仪;经典后期(公元600-900年)建造了两个新广场,极大地改变了Los Aves,公共空间数量增加了三倍。占主导地位的是一个更大的新广场,特科洛特广场(Plaza Tecolote),其具有纪念性的仪式建筑向南通往市中心,对洛斯大街(Los Aves)以外的人来说都很方便。此时的人口增加需要在房屋群中建造更多的住宅结构,从而减少邻近的露台空间。现在,这类活动是在位于该建筑群西北部的一个较小的新广场Loro广场中进行的,广场上设有宽阔的座椅台阶;在古典时期初期,Los Aves拥有相等的公共和私人空间,而在古典晚期公共广场占主导地位。我认为随着人口的增长,权力的公开展示变得越来越重要,并且建造了新的更大的广场来容纳这些事件。这一发展拓宽了我们对经典玛雅都市主义的理解。

著录项

  • 作者单位

    Boston University.;

  • 授予单位 Boston University.;
  • 学科 Archaeology.;Latin American history.;Ancient history.;Native American studies.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 396 p.
  • 总页数 396
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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