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Existentialist humanism, intersubjectivity, and transcendence in the unified civic humanism of Ibn Miskawayh.

机译:伊本·米斯卡韦(Ibn Miskawayh)统一的公民人本主义中的存在主义人本主义,主体间性和超越性。

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摘要

The dissertation investigates how the three primary works on metaphysics, history, and moral philosophy of Miskawayh, an 11th century Islamic ethicist, can be read in toto as one existential work that exhibits three Sartrean existential properties, namely, the materialization of self, the encountering of self, and the defining of self. My inquiry focuses on how Miskawayh's three works intersect with one another in one existential work with two dominant Islamic humanist themes---intersubjectivity (that is, learning about the other to discover the truth about one's self) and transcendence (that is, one's relationship with divinity). I begin by giving an account of Miskawayh's life in 11th century Baghdad. I then examine how his job as a royal court librarian inspired him as a historian and philosopher. Next, I discuss Miskawayh's contributions to 11th century Islamic humanism and how these contributions led Miskawayh to create a kind of civic humanism that shaped his moral philosophy. Finally, I conclude by arguing that Miskawayh was an Islamic existentialist humanist who anticipated Kierkegaard and Sartre. Traditional Miskawayh scholarship has focused primarily on Miskawayh as an Aristotelian philosopher in the Iranian tradition of political thought and courtly culture. My research goes beyond this notion and shows instead that Miskawayh's philosophy in particular---and Islamic philosophy in general---is not merely derivative of Greek philosophy. Rather, Islamic philosophy possesses and integrates something quite unique and foreign to Greek philosophy, namely, elements of existentialism, theology, metaphysics, mysticism, and humanism.
机译:论文研究了如何将11世纪伊斯兰伦理学家米斯卡韦的形而上学,历史和道德哲学这三个主要方面读作一部具有三项萨特存在性属性的存在主义作品,即自我的物质化,相遇和相遇。自我,以及自我的定义。我的询问重点是密斯卡韦(Miskawayh)的三部作品如何在一项存在的作品中以两个主要的伊斯兰人文主义主题彼此相交-主体间性(即了解另一种主题以发现关于自我的真相)和超越性(即一个人的关系)神性)。首先,我介绍一下米斯卡韦(Miskawayh)在11世纪巴格达的生活。然后,我考察他作为皇家法院图书馆员的工作如何激发他作为历史学家和哲学家的地位。接下来,我将讨论米斯卡威(Miskawayh)对11世纪伊斯兰人文主义的贡献,以及这些贡献如何导致米斯卡韦(Miskawayh)创建一种公民人文主义,从而塑造了他的道德哲学。最后,我通过争论得出结论:米斯卡韦(Miskawayh)是一位伊斯兰存在主义者,曾期望过基尔凯郭尔(Kierkegaard)和萨特(Sartre)。传统的Miskawayh奖学金主要集中在Miskawayh,他是伊朗政治思想和宫廷文化传统的亚里士多德哲学家。我的研究超出了这个概念,而是表明米斯卡韦(Miskawayh)的哲学-以及一般来说的伊斯兰哲学-不仅仅是希腊哲学的衍生。相反,伊斯兰哲学拥有并整合了希腊哲学非常独特和陌生的东西,即存在主义,神学,形而上学,神秘主义和人本主义的要素。

著录项

  • 作者

    Radez, John Peter.;

  • 作者单位

    Indiana University.;

  • 授予单位 Indiana University.;
  • 学科 Philosophy.;Islamic studies.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 210 p.
  • 总页数 210
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:52:04

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