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Altering Tian: Spirituality in Early Confucianism.

机译:变田:早期儒家的灵性。

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摘要

This paper seeks to analyze the three earliest Confucian thinkers and the foundational texts associated with them. In studying these texts this paper attempts to discover how these early Confucian thinkers conceived of Tian. This paper claims the early Confucian thinkers did not make as radical of a departure from the Ancient Chinese religiosity as many modern scholars have suggested. It has often been asserted that the tradition presented by these Confucian thinkers was entirely humanistic, altogether separate from the Ancient Chinese religiosityThis paper contests such claims,instead insisting that the early Confucian spirituality still viewed Tian as God and that the three earliest thinkers actually introduced new concepts which expanded, rather than diminished, upon the role of Tian..
机译:本文旨在分析三个最早的儒家思想家及其相关的基础文献。在研究这些文本时,本文试图发现这些早期儒家思想家对田的构想。本文声称,早期儒家思想家并未像许多现代学者所建议的那样,彻底脱离了古代中国的宗教信仰。经常有人断言,这些儒家思想家提出的传统完全是人文主义的,完全不同于古代中国的宗教信仰。本文对这种说法提出了质疑,而不是坚持认为早期儒家灵性仍然将田视为上帝,而三位最早的思想家实际上引入了新思想。在田的作用上扩大而不是减少的概念。

著录项

  • 作者

    Atkinson, Jacob T.;

  • 作者单位

    University of South Florida.;

  • 授予单位 University of South Florida.;
  • 学科 Religious education.;Religion.;Religious history.
  • 学位 M.A.
  • 年度 2015
  • 页码 36 p.
  • 总页数 36
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:51:50

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