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THINKING AND POETIZING IN HEIDEGGER'S TURNING.

机译:在海德格尔转弯中思考和思考。

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摘要

Heidegger's history of philosophy is the history of the remembrance of Being with the early Greek thinkers, and Being's fall into forgottenness soon thereafter. Heidegger's entire enterprise is to overcome this forgottenness, beginning of course with Being and Time which, according to Heidegger himself, did not succeed because of its language. Heidegger's famous "turning" is fundamentally a poetic turning to the language of the early Greeks and to poetry proper. In undertaking this study, I trace out the following distinctive points: (1) The relation of poetizing and the early Greeks to Being and Time; (2) The importance of truth, art, and poetizing; (3) The necessity of the retrieve of the early Greeks and their poetic thinking; (4) The importance of the poet Holderlin and the principles of Heidegger's approach to poetry; (5) The relation of Heidegger to literary criticism; (6) A detailed study of the meaning and structure of Heidegger's Elucidations to Holderlin's Poetry; (7) How and why the turning takes place and its fundamental relation to "The Question of Technology"; (8) The significance of Heidegger's thinking the world as the fourfold unity of earth and heaven, gods and mortals; (9) The limits of the relation of thinking and poetizing, in particular, whether Heidegger's emphasis on poetry means that he has himself become a poet; and (10) Heidegger's repetition of the poetic thinking of the early Greeks as the possible arrival of another beginning.;I conclude that Heidegger remains a thinker, and not a poet, although, to be sure, he is a poetic thinker like Heraclitus and Parmenides. However, Heidegger's task as a thinker is different from the poet's task, and in Heidegger's thinking that he is able to retrieve the poetic thinking of the early Greeks in the first beginning does indeed herald another beginning even in the midst of the extreme danger of the essence of technology. Heidegger does see this danger, through the help of the poet, and thus points to the signs of another poetic beginning.
机译:海德格尔的哲学史是与早期希腊思想家一起纪念存在的历史,此后不久,存在被人们遗忘。海德格尔的整个事业就是要克服这种遗忘,当然要从存在与时间开始,据海德格尔本人说,由于其语言而未能成功。海德格尔著名的“转向”从根本上说是对早期希腊人的语言和诗歌本身的诗意转向。在进行这项研究时,我指出了以下几点:(1)诗歌化和早期希腊人与存在和时间的关系; (2)真理,艺术和诗歌化的重要性; (3)恢复早期希腊人的必要性和他们的诗意思想; (4)诗人荷德林的重要性以及海德格尔的诗歌创作方法原则; (5)海德格尔与文学批评的关系; (6)详细研究海德格尔对荷德林诗歌的阐释的意义和结构; (7)转向的方式和原因以及与“技术问题”的根本关系; (8)海德格尔认为世界是天地,神灵和凡人的四重统一的意义; (9)思维与诗意的关系的局限性,特别是海德格尔对诗歌的强调是否意味着他已经成为诗人; (10)海德格尔重复了早期希腊人的诗意思想,认为这可能是另一个起点的到来。我得出的结论是,海德格尔仍然是思想家,而不是诗人,尽管可以肯定的是,他是像赫拉克利特和赫拉克利特这样的诗人。巴门尼德。但是,海德格尔作为思想家的任务不同于诗人的任务,而且在海德格尔的思想中,他能够在第一个开始就恢复早期希腊人的诗意思想,的确确实预示着另一个开端,即使在极端的危险之中。技术的精髓。海德格尔确实在诗人的帮助下看到了这种危险,因此指出了另一个诗意开端的迹象。

著录项

  • 作者

    HOELLER, RICHARD KEITH.;

  • 作者单位

    The Pennsylvania State University.;

  • 授予单位 The Pennsylvania State University.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 1982
  • 页码 195 p.
  • 总页数 195
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:51:30

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