首页> 外文学位 >LEO FROBENIUS AND THE REORIENTATION OF GERMAN ETHNOLOGY, 1890-1930 (DIFFUSIONISM, KULTURKREISLEHRE, KULTURMORPHOLOGIE, PAIDEUMA).
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LEO FROBENIUS AND THE REORIENTATION OF GERMAN ETHNOLOGY, 1890-1930 (DIFFUSIONISM, KULTURKREISLEHRE, KULTURMORPHOLOGIE, PAIDEUMA).

机译:利奥·弗罗贝尼乌斯(Leo Frobenius)和德国人种学的重新定位,1890-1930年(扩散论,KULTURKREISLEHRE,KULTURMORPHOLOGIE和PAIDEUMA)。

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摘要

The development of German ethnology between 1890 and 1930, despite interest in the history of anthropology, remains largely unknown and is frequently dismissed as unrelated to the larger course of modern thought. This dissertation focuses on the career of Leo Frobenius (1873-1938), the central ethnological innovator during that period. From his introduction of Darwinism into German ethnology through the development of his typologies of cultural psychology to the definition of his philosophy of world culture, he set the agenda for the reorientation of German ethnology. Although anti-modernism, cultural pessimism, and German particularism inform his ideas, they nonetheless led him to develop the same psychological, empathetic, and functionalist approach to culture that characterizes contemporary anthropological thinking. Thus the definitive traits of modern anthropology are not the products of its enlightened perspective, but are instead the results of the course of its development, of which Leo Frobenius's ethnology is simply an anti-modern variation.
机译:尽管对人类学的历史产生了兴趣,但在1890年至1930年间,德国民族学的发展仍然鲜为人知,并且由于与现代思想的广泛发展无关而被忽视。本文着眼于那个时期的民族学创新者利奥·弗罗贝纽斯(Leo Frobenius,1873-1938)的职业。从他将达尔文主义引入德国民族学到发展他的文化心理学类型,再到定义他的世界文化哲学,他为德国民族学的重新定位设定了议程。尽管反现代主义,文化悲观主义和德国特殊主义为他的思想提供了信息,但它们仍然使他发展出表征当代人类学思想的相同的心理,善解人意和功能主义的方法。因此,现代人类学的决定性特征不是其开明视野的产物,而是其发展历程的结果,而列奥·弗罗贝纽斯的民族学仅仅是其反现代的变体。

著录项

  • 作者

    DURHAM, DEWITT CLINTON.;

  • 作者单位

    Stanford University.;

  • 授予单位 Stanford University.;
  • 学科 History European.;Biography.
  • 学位 Ph.D.
  • 年度 1985
  • 页码 232 p.
  • 总页数 232
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:51:11

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