首页> 外文学位 >Race, gender and desire: Narrative strategies and the production of ideology in the fiction of Toni Cade Bambara, Toni Morrison and Alice Walker.
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Race, gender and desire: Narrative strategies and the production of ideology in the fiction of Toni Cade Bambara, Toni Morrison and Alice Walker.

机译:种族,性别和欲望:托尼·凯德·班巴拉,托尼·莫里森和爱丽丝·沃克的小说的叙事策略和意识形态的产生。

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摘要

This study examines the relationship of narrative techniques and strategies of representation to the production of ideology in the fiction of Toni Cade Bambara, Toni Morrison and Alice Walker. Its theoretical explorations and readings explore their narratives as loci of attempted synthesis of two often conflictual discourses: one related to the politics of race, the other to that of gender.; Chapters I and II focus on the social and political contexts of the writers' works. Black Aesthetics texts of the 1960's are examined as discursive formations that foreground racial opposition and difference through complex modes of semiosis, symbolic inversion and self-representation. In contrast, Black feminist cultural practices involve complex counter-discursive practices which deconstruct that discourse and foreground a Black female subject.; Chapters III through V provide critical readings of some of the writers' works. In Morrison's The Bluest Eye and Sula, the privileging of literariness and the semiotic construction of an "authentic Black community" displace and repress feminine/feminist desire. The apparent textual dominant, representation of a "realistic" Black community, in Bambara's Gorilla, My Love, is disrupted and subverted by a submerged text that inserts a questioning and challenging young female subject, and the Black female subject of The Seabirds Are Still Alive is ambivalent, torn between commitment to nationalist ideology and self-empowerment. Alice Walker's The Third Life of Grange Copeland and Meridian inscribe tensions between two fictional narrations of Afro-American history: the traditional narratives of racial oppression and the genealogical discourse that addresses the oppression of Black women.; The final chapter discusses postmodern narrative strategies in the writers' recent novels. Among issues explored are the use of an interrogative textual mode and inscription of feminist issues in Tar Baby, appropriation and subversion of the epistolary genre underpinning the feminist ideological project in The Color Purple, and radical modes of narration and representation that result in displacement of nationalist ideology and the direct articulation of Black feminist issues in The Salt Eaters.
机译:本研究探讨了托尼·凯德·班巴拉,托尼·莫里森和爱丽丝·沃克的小说中叙事技术和表征策略与意识形态产生的关系。它的理论探索和阅读将它们的叙述作为试图综合两种经常冲突的话语的场所进行探讨:一种与种族政治有关,另一种与性别有关。第一章和第二章着眼于作家作品的社会和政治背景。 1960年代的黑人美学文本被视为论述形式,通过符号学,符号反转和自我表现的复杂模式凸显出种族对立和差异。相反,黑人女权主义文化习俗涉及复杂的反话语习俗,这种解构主义话语破坏了这种话语并成为黑人女性主体的前景。第三章至第五章对一些作家的作品进行了批判性阅读。在莫里森的《最蓝的眼睛和苏拉》中,文学的特权和“地道的黑人社区”的符号学结构取代并压制了女性/女性主义的欲望。在班巴拉的大猩猩《我的爱》中,明显的文字主导性代表着“现实的”黑人社区,但它被淹没的文本打断并颠覆了,其中插入了一个质疑和挑战性的年轻女性主题,而《海鸟仍在活着》中的黑人女性主题在对民族主义意识形态的承诺与自我授权之间陷入了矛盾。艾丽斯·沃克(Alice Walker)的《农庄谷地与子午线的第三人生》在两个非裔美国历史的虚构叙事之间形成了张力:传统的种族压迫叙事和针对黑人妇女压迫的家谱。最后一章讨论了作家近期小说中的后现代叙事策略。探索的问题包括:在《 Tar Baby》中使用疑问句文本模式和女权主义问题的题词,对《紫色》的女权主义思想计划基础的书信体类型的侵占和颠覆,以及导致民族主义者流离失所的叙事和表述的激进模式意识形态和《食盐者》中黑人女权主义问题的直接表达。

著录项

  • 作者单位

    University of California, Santa Cruz.;

  • 授予单位 University of California, Santa Cruz.;
  • 学科 Literature American.; Black Studies.
  • 学位 Ph.D.
  • 年度 1987
  • 页码 297 p.
  • 总页数 297
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 人类学;
  • 关键词

  • 入库时间 2022-08-17 11:51:00

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