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Hunters of the reefs: The marine geography of the Kiwai, Papua New Guinea.

机译:珊瑚礁猎人:巴布亚新几内亚的基韦伊的海洋地理。

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摘要

Cultural and economic systems establish geographic patterns of resource use. Changes in these systems create changes in the exploitation of resources. The Kiwai are marine hunters, fishermen and foragers of the Papua New Guinea portion of Torres Straits. Dugong and green turtle have been hunted on a selective yet sustainable basis for ceremonial occasions and for trade. Mangrove, tidal flat, nearshore and reef fishes and invertebrates primarily caught by women and children have provided most of the day-to-day foods. As a result of missionaries, colonialism and independence, the reciprocal economy of the Kiwai is gradually being replaced by a monetary economy. A great demand for money has been imposed upon the Kiwai for medical care, purchasing outboard motors and petrol, paying for school fees and taxes and particularly for support of church activities. The main source of money has been the sale of turtle and dugong and of secondary importance has been barramundi, reef fish, prawns and mud crabs. The result has been an increased harvest of all of these marine organisms. Recent legislation in Papua New Guinea prohibited the sale of dugong meat because of the dugong's endangered status which has resulted in an increased harvest of endangered green turtles.; The Maza Wildlife Management Area was established to effect joint management, between the Kiwai and the Government of Papua New Guinea, of all marine resources found on Kiwai reefs. However, the demand for money, particularly for the United Church, caused locally established regulations to be overlooked which resulted in the national government taking over management authority again. The Wildlife Management Area concept still has great potential for the Kiwai to utilize their marine geographic knowledge for locally acceptable marine resource management.; Many younger men now participate in the more lucrative crayfish (painted reef lobster) fishery instead of customary hunting and fishing, and these men leave their villages. Younger fishermen, who have been away crayfishing and have not received the requisite local knowledge, in the minds of the older men, are becoming the leaders by virtue of their financial wealth. (Abstract shortened with permission of author.)
机译:文化和经济体系建立了资源利用的地理格局。这些系统的变化会导致资源利用的变化。基韦伊人是托雷斯海峡巴布亚新几内亚部分的海洋猎人,渔民和觅食者。儒艮和绿海龟已经被有选择地但可持续地猎杀,用于纪念活动和贸易。主要由妇女和儿童捕捞的红树林,滩涂,近岸和礁石鱼类和无脊椎动物提供了大多数日常食物。由于传教士,殖民主义和独立,猕猴桃的互惠经济逐渐被货币经济所取代。新西兰对医疗,购置舷外发动机和汽油,支付学费和税金,特别是为支持教会活动,提出了巨大的资金需求。货币的主要来源是出售海龟和儒艮,次要的是bar鱼,礁鱼,虾和泥蟹。结果是增加了所有这些海洋生物的收成。巴布亚新几内亚最近的立法禁止销售儒艮肉,因为儒艮的濒危地位导致濒临灭绝的绿海龟的收获增加。建立马扎野生动物管理区是为了在基韦伊和巴布亚新几内亚政府之间对基韦伊礁石上发现的所有海洋资源进行联合管理。但是,对金钱的需求,特别是对联合教会的金钱需求,导致忽略了当地制定的法规,导致中央政府再次接管了管理权限。野生动物管理区的概念对于Kiwai仍然具有利用其海洋地理知识进行当地可接受的海洋资源管理的巨大潜力。现在,许多年轻人参加了利润更丰厚的小龙虾(彩绘龙虾)渔业,而不是习惯的狩猎和捕鱼活动,这些人离开了自己的村庄。在老年人的心目中,年轻的渔民已经远离小龙虾捕捞,没有获得必要的当地知识,他们正凭借其丰富的经济实力成为领导者。 (摘要经作者许可缩短。)

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