首页> 外文学位 >'Rulin waishi' and the representation of literati in Qing fiction.
【24h】

'Rulin waishi' and the representation of literati in Qing fiction.

机译:《儒林外史》与清代文人的代表作。

获取原文
获取原文并翻译 | 示例

摘要

This dissertation attempts to place the Qing dynasty novel Rulin waishi within the context of contemporary discussion of the social and intellectual status of the literati. Examining certain intellectual trends of the Qing, in particular those associated with the rise of evidential scholarship of the Qianlong and Jiaqing eras (1736-1819), it argues that the reaction against Neo-Confucian thought among a number of thinkers entailed significant changes in the perception of the literati. In particular, the strongly intellectualist orientation that supplanted ethical or speculative philosophical concerns led both to a reconsideration of literati tasks and interests, and also to a scrutiny of their privileged position in the social hierarchy. Such developments are reflected in discursive writings on topics related to literati fields of endeavor such as scholarship, literary creation, and painting.;Three other mid-Qing novels (Yesou puyan, Luye xianzong, and Jinghua yuan) are examined for their treatment of literati concerns such as service to the state, self-cultivation, and learning. It is argued that while generally upholding the Confucian belief that literati must seek self-fulfillment through social praxis, these novels offer a revision of conventional views of the appropriate means of achieving a worldly impact or "success". The tendency toward a decentering of the literati within the total social matrix, and the attenuation of their moral and political commitment, serve as pervasive themes in all these works.;The evolution of new perceptions of the literati finds vivid illustration not only in Rulin waishi, but also in several other works of full-length fiction of the mid-Qing period. In such novels, the literati are the objects both of satire, as well as of utopian fantasies which adumbrate a revamped intellectual and social order. Rulin waishi's highly satirical portrait probes literati weaknesses by focusing on its subjects' manipulation of the literary arts, and in particular the examination essay (bagu wen). Structurally, its satire is manifested as an alternation of attitudes toward the bagu essay. I have called this a form of parody, since it appears to mimic this literary form.
机译:本文试图将清代小说《儒林外史》置于当代关于文人社会和知识地位的讨论的背景下。考察了清代的某些思想发展趋势,特别是与乾隆和嘉庆时期(1736-1819年)证据学的兴起有关的思想发展趋势,它认为,许多思想家对新儒家思想的反应导致了思想界的重大变化。对文人的感知。尤其是,强烈的以知识分子为导向的观念取代了道德或投机性的哲学关注,这不仅导致人们重新考虑了文人的任务和利益,而且还审查了他们在社会等级制度中的特权地位。这种发展反映在与文学,文学,绘画等文学领域相关的主题的论述性著作中;研究了清中期的其他三本小说(叶es言,绿叶下宗和袁京华)对文人的处理。服务,例如为国家服务,自我修养和学习。有人认为,尽管这些小说大体上坚持儒家的观念,即文学家必须通过社会实践来寻求自我实现,但这些小说对实现世俗影响或“成功”的适当手段的传统观点进行了修正。文人在整个社会矩阵中偏心的趋势以及其道德和政治承诺的减弱是所有这些作品中普遍存在的主题。;对文人的新观念的演变不仅在鲁林·怀希中找到了生动的例证。 ,也包括在清中期的其他几本全长小说中。在这类小说中,文人既是讽刺的对象,又是乌托邦式幻想的对象,这些幻想赋予了改良后的知识和社会秩序。露林·怀士(Rulin waishi)的讽刺肖像通过侧重于对象对文学艺术的操纵,特别是考试论文(bagu wen)来探究文人的弱点。从结构上讲,它的讽刺表现为对八卦论文态度的交替。我称其为模仿的一种形式,因为它似乎模仿了这种文学形式。

著录项

  • 作者

    Roddy, Stephen John.;

  • 作者单位

    Princeton University.;

  • 授予单位 Princeton University.;
  • 学科 Asian literature.
  • 学位 Ph.D.
  • 年度 1990
  • 页码 331 p.
  • 总页数 331
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:50:34

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号