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Effects of an introduction to philosophy course on self-esteem, epistemology and critical thinking skills of high-ability adolescents.

机译:哲学课程简介对高能力青少年的自尊,认识论和批判性思维能力的影响。

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摘要

Does seriously discussing philosophical and religious problems with adolescents benefit or merely confuse them? The question dates back to the writings of Plato in the Republic, where Socrates discouraged the practice. Arguments for and against the teaching of philosophy to adolescents appear in the writings of numerous educational theorists. The American Philosophical Association maintains a standing subcommittee on Pre College Philosophy but has also written on the perils of such teaching.;This study resulted from a curiosity about the effects an intellectually demanding high school philosophy course might have on high ability adolescents. For several years, the researcher had received very positive feedback on a high school philosophy course he has offered for high ability students, but had also wondered what many of the students meant when commenting that the course "changed the way I look at things.".;In an attempt to measure what these students meant, a pilot study was completed on the 1991 philosophy class at a large suburban Florida public high school. Measurement of self concept, psychoepistemologica1 style and critical thinking skills suggested that these measures might encompass at least some aspect of changes the students were mentioning.;The 1992 study suggested, however, that the apparent change in philosophical reasoning often mentioned by students in journals or class discussions might not be accurately measured by the range of instruments selected for these studies (Tennessee Self Concept Scale, Psychoepistemological Profile and Cornell Critical Thinking Test, Level Z).;This study lays a groundwork for additional attempts to measure what cognitive and personality variables are involved when high ability adolescents volunteer that they "no longer look at things the same way" after having completed an introduction to philosophy course designed for them.
机译:认真地与青少年讨论哲学和宗教问题是否有益或仅仅是使他们感到困惑?这个问题可以追溯到柏拉图在共和国的著作,在那里苏格拉底不鼓励这种做法。许多教育理论家的著作中都出现了反对和反对青少年进行哲学教学的争论。美国哲学协会在大学预科课程方面设有常设委员会,但也对这种教学的危险性进行了撰写。这项研究源于对高学历的哲学课程可能会对高能力青少年产生的影响的好奇心。多年来,研究人员在他为高能力学生提供的高中哲学课程上收到了非常积极的反馈,但也想知道许多学生在评论该课程“改变了我的看法”时意味着什么。为了衡量这些学生的意思,1991年在佛罗里达州郊区的一所公立高中对哲学课进行了初步研究。对自我概念,心理流行病学风格和批判性思维技巧的测量表明,这些措施可能至少涵盖了学生所提到的变化的某些方面。然而,1992年的研究表明,学生在期刊或杂志上经常提到的哲学推理的明显变化。课堂讨论可能无法通过为这些研究选择的工具范围(田纳西州自我概念量表,心理流行病学档案和康奈尔批判性思维测试,Z级)来准确衡量。;该研究为进一步尝试测量认知和人格变量奠定了基础当高水平的青少年自愿完成针对他们设计的哲学课程的介绍后,他们“不再以相同的方式看待事物”时,就会参与其中。

著录项

  • 作者

    Yarbrough, Douglas Bond.;

  • 作者单位

    Walden University.;

  • 授予单位 Walden University.;
  • 学科 Education Secondary.;Philosophy.;Education Philosophy of.;Education Special.
  • 学位 Ph.D.
  • 年度 1992
  • 页码 146 p.
  • 总页数 146
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 建筑科学;
  • 关键词

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