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The many faces of Aristotle: Neo-Aristotelianism and contemporary political theory.

机译:亚里士多德的许多面孔:新亚里士多德主义和当代政治理论。

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摘要

This dissertation examines the recent revival of interest in Aristotelian philosophy. More specifically, it looks at the work of scholars who have been described as neo-Aristotelian. Neo-Aristotelian is a broad term meant to indicate both interest in and endorsement of fundamental features of Aristotle's philosophy while at the same time pointing to some disagreement with or divergence from Aristotle's thought.;This project attempts to classify a number of different varieties of neo- Aristotelian thought. It looks to the work of Martha Nussbaum, Douglas Rasmussen and Douglas Den Uyl, and Alasdair MacIntyre as efforts to apply Aristotelian insights to debates and problems in ethics and politics. It argues that each of these thinkers shares Aristotle's interest in and commitment to the importance of human character and the human good. But these scholars also reject particular features of Aristotelian practical philosophy: namely, its lack of moral pluralism and the close connection it draws between ethics and politics.;After elucidating and classifying each example of neo-Aristotelianism, the dissertation then returns to Aristotle's texts in order to argue that the neo-Aristotelians fail to understand both the structure of his works as well as the point and purpose of his philosophical project. In particular, they fail to notice both the importance of the close link between ethics and politics in Aristotle's writings and the tension between the political and philosophical life that provides the backdrop for much of his work.;After Aristotle's project has been explained and clarified, the dissertation concludes by applying Aristotelian insights to modern political problems. It argues that there can be a more authentic Aristotelian political theory in the twenty-first century---a theory that remains true to Aristotle's thought while at the same time addressing present political circumstances.
机译:本文考察了最近对亚里士多德哲学的兴趣的复兴。更具体地说,它着眼于被描述为新亚里士多德的学者的作品。新亚里士多德是一个宽泛的术语,旨在表示对亚里士多德哲学的基本特征的兴趣和认可,同时指出对亚里士多德思想的某些不同意见或分歧。 -亚里士多德的思想。它希望将玛莎·努斯鲍姆(Martha Nussbaum),道格拉斯·拉斯穆森(Douglas Rasmussen)和道格拉斯·登·乌伊尔(Douglas Den Uyl)和阿拉斯代尔·麦金太尔(Alasdair MacIntyre)的工作作为将亚里士多德见解应用于道德和政治辩论和问题的努力。它认为,这些思想家中的每一个都与亚里士多德一样,对人格和人类福祉的重要性感兴趣。但是这些学者也拒绝了亚里士多德实践哲学的特殊特征:即缺乏道德多元性以及伦理学和政治之间的密切联系。在阐明和分类了新亚里士多德主义的每个例子之后,论文随后又回到亚里士多德的文本中。为了论证新亚里士多德主义者既不理解他的作品的结构,也不理解他的哲学计划的目的和目的。尤其是,他们既没有注意到亚里士多德的著作中伦理与政治之间紧密联系的重要性,也没有注意到为他的大部分工作提供背景的政治与哲学生活之间的紧张关系。本文的结论是将亚里士多德的见解应用于现代政治问题。它认为,在二十一世纪可能会有更真实的亚里士多德政治理论-这一理论在保留亚里士多德思想同时处理当前政治环境的同时,仍然适用。

著录项

  • 作者

    Brutto, Joseph William.;

  • 作者单位

    University of Notre Dame.;

  • 授予单位 University of Notre Dame.;
  • 学科 Political science.;Ethics.;Philosophy.
  • 学位 Ph.D.
  • 年度 2016
  • 页码 230 p.
  • 总页数 230
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:50:10

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