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Wang Yangming on moral decision.

机译:王阳明论道德决定。

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摘要

This dissertation attempts to demonstrate the philosophical coherence and depth of Wang Yangming's (1472-1529) concept of moral decision. The meaning of "moral decision" herein is "the act or process through which one determines the moral value of one's own intention or action." The dissertation explores the following subjects: the essential characteristics of moral decision, Yangming's metaphysics, self-cultivation, the necessary relation between happiness and moral decision, Yangming's concepts of good and evil, objectivity in Yangming's criterion of morality, and the role of emotions in moral decision.;Exploration of these subjects reveals that, for Yangming, moral decision is a comprehensive process of awareness, deliberation, and action that incorporates our spiritual, mental, and physical functions and directs them to knowing and practising what is morally right. The process also has an intrinsic capacity for self-correction and self-maintenance. If carried out correctly, moral decision promises personal happiness, and, ultimately, attainment of a supreme state of cultivation and the understanding that our individual actions and fates are linked irrevocably to the welfare of other beings. Consideration of the position of the concept of moral decision in Yangming's broader philosophy leads to the revelation that moral decision is actually part of a greater process of personal cultivation that leads to the elimination of selfish desires, and thus the elimination altogether of the need to decide morally.;The conclusion of the thesis is that Yangming does have a coherent and deep concept of moral decision. Internally, its main tenets harmonize and reinforce one another; externally, it mirrors Yangming's broader philosophy. Its depth is shown in the integration of the concept of moral decision with Yangming's metaphysics and philosophy of mind, and the concept's ability to adequately respond to problems associated with moral theories. The result is a concept, not only deep in meaning and complexity, but also surprisingly unified, reflecting very much the human consciousness upon which it is based.
机译:本文试图证明王阳明(1472-1529)道德决策概念的哲学一致性和深度。这里的“道德决定”的含义是“通过其决定一个人自己的意图或行为的道德价值的行为或过程”。本文探讨了以下主题:道德决定的本质特征,阳明的形而上学,自我修养,幸福与道德决定的必要关系,阳明的善恶概念,阳明的道德准则中的客观性以及情感在道德中的作用。对这些主题的探索表明,对于阳明来说,道德决策是一个意识,思考和行动的综合过程,它融合了我们的精神,心理和身体功能,并引导他们了解和实践道德上的正确。该过程还具有自我校正和自我维护的内在能力。如果正确执行,道德决定将带来个人幸福,并最终实现最高的修养状态,并理解我们的个人行动和命运与其他生物的福祉不可撤销地联系在一起。对道德决定概念在阳明更广泛的哲学中的位置的考虑导致了这样的启示:道德决定实际上是更大的个人修养过程的一部分,这一过程导致消除了自私的欲望,从而完全消除了决定的需要论文的结论是阳明确实有一个连贯而深刻的道德决策概念。在内部,它的主要宗旨是相互协调和加强;在外部,它反映了阳明的广泛哲学。道德决策的概念与阳明的形而上学和心理哲学的融合,以及该概念对与道德理论相关的问题的充分反应的能力,都显示出其深度。结果是一个概念,不仅含义深刻且复杂,而且令人惊讶地统一了,这在很大程度上反映了其所基于的人类意识。

著录项

  • 作者

    Sciban, Lloyd Arthur.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 1994
  • 页码 238 p.
  • 总页数 238
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:49:51

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