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Architectonics of the self: Negotiating male subjectivity in Elizabethan narrative poetry.

机译:自我的建筑学:在伊丽莎白时代的叙事诗中谈判男性主观性。

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This dissertation is a contribution to the critical debates regarding early modern subjectivity, as well as an attempt to integrate Lacanian psychoanalysis with historical analysis. The four major chapters, which should he read as case studies rather than as a continuous argument, address the ways in which narrative poetry presents stories of transformations and new models of being for male subjects, as these poets undertake what Richard Helgerson calls the "writing of England." The dissertation opens with a chapter surveying some of the changes that took place in England in the sixteenth century, and a discussion of how these changes may have contributed to alterations in male subjectivity. The second chapter argues that The Mirror for Magistrates' obsession with the mutilated bodies of its subjects is a representation of a cultural trauma caused by the massive social changes that took place in England over the course of the sixteenth century. Chapter three deals with Spenser's Faerie Queene. I argue that the transition from Aristotelian ethics to a Christian ethics that critics have observed in the first two books can also be read as the creation of a new imperialist subjectivity, which restructures the relation between mind and body. Chapter four reads several epyllia--erotic narrative poems based on Ovid's Metamorphoses--by Shakespeare, Marlowe, Marston and others as stories of a metamorphosis of a different kind. Whereas critics have often read these poems' rejection of Petrarchanisms as evidence of a maturation of English love poetry, I argue instead that they work to install a new relation between the sexes, one in which the male subject violently subjugates the female in order to avoid becoming the object of desire. The final chapter uses Gilles Deleuze's essay on the utopian impulse of masochism to argue that Sidney's Astrophil and Stella is the narrative of a masochistic scene, one which aims to create through the fantasy of the woman a new male subject who is beyond the law of the father.
机译:这篇论文对有关早期现代主观性的批判性辩论做出了贡献,也试图将拉康精神分析与历史分析相结合。他应将其作为案例研究而不是连续的论据来阅读的四个主要章节探讨了叙事诗歌呈现变革故事和针对男性主体的新模式的方式,因为这些诗人承担了理查德·赫尔格森所说的“写作”。英格兰的。”论文的第一章概述了十六世纪英格兰发生的一些变化,并讨论了这些变化如何可能导致男性主观性的改变。第二章认为,《裁判镜》迷恋其残缺不全的尸体,代表了十六世纪英格兰发生的大规模社会变革所造成的文化创伤。第三章讨论斯宾塞的《仙后》。我认为,批评家在前两本书中观察到的从亚里斯多德伦理学到基督教伦理学的过渡,也可以理解为新帝国主义主体性的创造,它重新构造了身心之间的关系。第四章读莎士比亚,马洛,马斯顿等人撰写的几本epyllia(基于奥维德《变形记》的色情叙事诗),作为另一种变形故事。评论家们经常将这些诗歌对Petrarchanisms的拒绝作为英国爱情诗歌成熟的证据来阅读,但我认为,他们致力于在性别之间建立一种新的关系,在这种关系中,男性主体强烈地征服了女性,以避免成为欲望的对象。最后一章使用吉尔斯·德勒兹(Gilles Deleuze)关于受虐狂乌托邦冲动的论文来论证西德尼(Sidney)的《 Astrophil和斯特拉》(Stella)是受虐场景的叙事,其目的是通过女性的幻想创造出一个新的男性主体,超越了女性的规律。父亲。

著录项

  • 作者

    Ellis, James Richard.;

  • 作者单位

    York University (Canada).;

  • 授予单位 York University (Canada).;
  • 学科 English literature.
  • 学位 Ph.D.
  • 年度 1995
  • 页码 299 p.
  • 总页数 299
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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