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Rethinking the reasonable person: Custom, equality and the objective standard.

机译:重新思考理性人:风俗,平等和客观标准。

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摘要

Although the reasonable person has been the central figure in the law of negligence at least since Vaughan v. Menlove, he continues to provoke as many questions as he answers---questions that have become increasingly pressing given recent challenges to the reasonable person as inherently male, privileged and otherwise oppressive as a behavioural standard. This work addresses the defensibility of the standard in light of such challenges. The thesis begins by analysing the operation and justification of the standard in the treatment of the mentally disabled and of children, an analysis which reveals that the standard of reasonableness is deeply indebted to conceptions of what is normal or ordinary. The thesis goes on to examine the role of conceptions of the 'normal', not only for the mentally disabled but also for women and those disadvantaged on other grounds including race and class. It turns out that because of the discriminatory implications of reliance on the 'normal', the treatment of various groups under the objective standard raises profound concerns about equality and ultimately about the rule of law. The thesis then asks whether, given these difficulties, the objective standard is worth saving. Although plagued by its own contradictions, the feminist debate is invaluable here: it explicates the strengths and weaknesses of the standard and highlights constitutive tensions between equality, custom and the rule of law. And feminist analyses lead us to conclude that under certain conditions the objective standard is actually invaluable for equality-seekers. This debate also affords the most concrete illustration of how one might go about reformulating the standard to ensure that it lives up to its promise of equality. The thesis concludes that a reformulated objective standard---more attentive to normative failings, widely shared or not---is not only defensible but in fact crucial to any meaningful conception of equality.
机译:尽管至少自沃恩诉门洛夫(Vaughan v.Menlove)起,合理的人一直是过失法中的中心人物,但他继续挑起他所回答的许多问题-由于最近对合理的人固有的挑战,这一问题变得越来越紧迫男性,特权和压迫行为的标准。鉴于这些挑战,这项工作解决了标准的可辩护性。本文首先分析了该标准在治疗智障儿童方面的作用和合理性,分析表明合理性标准深深地属于正常或普通概念。本文继续研究“正常”概念的作用,不仅对智障者,而且对于妇女以及在其他方面(包括种族和阶级)处于不利地位的妇女也是如此。事实证明,由于依赖于“正常”的歧视性含义,在客观标准下对待各个群体引起了人们对平等乃至法治的深切关注。然后论文提出,鉴于这些困难,客观标准是否值得保存。尽管受到自身矛盾的困扰,但女权主义辩论在这里是无价的:它阐明了标准的优点和缺点,并强调了平等,习俗和法治之间的构成性张力。女权主义的分析使我们得出结论,在某些条件下,客观标准对于寻求平等的人实际上是无价的。这场辩论还提供了一个最具体的例证,说明人们如何着手重新制定标准,以确保其实现对平等的承诺。论文得出的结论是,重新制定的客观标准(更关注规范性的失败,是否被广泛分享)不仅是可以辩护的,而且实际上对于任何有意义的平等概念都至关重要。

著录项

  • 作者

    Moran, Mayo.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Law.; Womens Studies.; Sociology Ethnic and Racial Studies.
  • 学位 S.J.D.
  • 年度 1999
  • 页码 315 p.
  • 总页数 315
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 法律;社会学;民族学;
  • 关键词

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