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Truth is unkillable: The life and writings of Balthasar Hubmaier, theologian of Anabaptism.

机译:真理是无法杀死的:洗礼神学家巴尔塔萨尔·哈迈迈尔(Balthasar Hubmaier)的生平和著作。

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摘要

The study of Anabaptism began emerging in the early 1960s due to the scholarship of George Hunston Williams, William R. Estep, and Franklin Littel. These authors introduced a history far different and much more balanced than had been achieved in the previous four centuries. Indeed, Anabaptism as a field is now studied among historians, instead of being placed as a footnote to the Reformation. Balthasar Hubmaier (1480/5--1528) epitomized this movement which was diverse and greatly persecuted. His life was a representation of many reformed believers who sacrificed their lives for their beliefs. His prolific pen wrote on such monumental topics as religious liberty, ecclesiology, soteriology, and Believers' Baptism, which can still be greatly beneficial to modern Christians in clarifying arguments in these difficult areas.;This begins with an introduction to Anabaptism and its historiography. Chapter 1 details Hubmaier's life from his Catholic upbringing to his Anabaptist martyrdom in Vienna. Chapter 2 critically analyzes Hubmaier's writings in order to introduce the priest through his them. Chapter 3 focuses on Hubmaier's participation in the Reformation. Hubmaier mutually shared ideas with such stalwarts as Zwingli, yet was also dissociated from many theological communities due to his baptistic beliefs. Chapter 4 is an examination of Hubmaier as a theologian. He was primarily concerned with two subjects: ecclesiology and soteriology. In fact, he concentrated much of his work on the baptism and the Lord's Supper because he believed they were the means to a pure church based on New Testament patterns. He also asserted his belief of the local church as integral to the sanctification of the believer. Although he was completely orthodox in his theology, he was charged and executed for sedition and heresy. The dissertation concludes with a summation of the arguments expressed in chapters 1 through 4, along with the author's personal evaluation of Hubmaier's life and writings.
机译:由于乔治·汉斯顿·威廉姆斯,威廉·R·埃斯特普和富兰克林·利特尔的奖学金,对洗礼的研究始于1960年代初。这些作者介绍了一个与过去四个世纪相比截然不同且更加平衡的历史。的确,现在在历史学家中研究洗礼这一领域,而不是将其作为宗教改革的脚注。巴尔塔萨(Balthasar Hubmaier)(1480 / 5--1528)体现了这一运动的多样性,并受到极大的迫害。他的一生代表了许多为信仰而牺牲的宗教改革者。他多产的笔写了诸如宗教自由,教会论,社会学和信徒的洗礼等具有纪念意义的主题,对于澄清这些困难地区的论点仍然可以极大地有益于现代基督徒;这始于对洗礼及其历史学的介绍。第1章详细介绍了Hubmaier的生活,从天主教的教养到在维也纳的洗礼的An难。第二章对胡迈迈尔的著作进行了批判性分析,以便通过牧师来介绍他。第三章重点讨论Hubmaier参与的改革。 Hubmaier与Zwingli等坚定支持者相互分享思想,但由于他的洗礼信仰,他也与许多神学界分离。第4章是对Hubmaier的神学家的考察。他主要关注两个主题:教会学和社会学。实际上,他将大部分工作都集中在洗礼和圣餐上,因为他认为这是建立基于新约模式的纯正教会的手段。他还断言自己对当地教会的信仰是信徒成圣的组成部分。尽管他的神学完全是正统的,但他因煽动叛乱和异端而被起诉并处以死刑。论文最后总结了第一章至第四章所表达的观点,以及作者对胡迈迈尔的生活和著作的个人评价。

著录项

  • 作者

    Caner, Emir Fethi.;

  • 作者单位

    The University of Texas at Arlington.;

  • 授予单位 The University of Texas at Arlington.;
  • 学科 History European.;Biography.;Theology.;Religion History of.
  • 学位 Ph.D.
  • 年度 1999
  • 页码 246 p.
  • 总页数 246
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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