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The religious experience of women in Anglo-Saxon England.

机译:英国盎格鲁撒克逊妇女的宗教经历。

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摘要

Early medieval women expressed their piety through a variety of channels, including pilgrimage, weaving, giftgiving, and through the formation of idiosyncratic, non-cloistered religious communities. With the exception of giftgiving, none of these topics have been examined as part of early medieval female spirituality. In doing so, I have uncovered information not just about women's religious lives, but have shown women as agents who built the spiritual world among them using the limited resources available to them. Furthermore, in their search for personal spiritual fulfillment, women transformed religious culture through their public and private pious acts. Early medieval women were particularly vulnerable to political, cultural, and familial forces outside of their control, and as exogamous wives, widows, and professed religious, their personal fortunes continually shifted. Despite official attempts to control women and their movement, many high-status women were migratory individuals---wives, royal ambassadors, exiles, missionaries, and pilgrims. Moreover, women were often the offspring of nationally "mixed" marriages, and often entered into such unions themselves, requiring them to leave their kin and become part of new families and cultures. As such, women performed tenuous balancing acts: they sought to acculturate themselves into their new environment, yet feared being subsumed by their in-laws. They attempted to retain their personal history and culture through the strategic naming of children, the preservation of family histories, and especially through their relationships with churches, churchmen, and their material objects. These transplants localized their "native" culture through their books, textiles, and saints' cults within their new environment. Women needed allies and protectors, and the relationships they fostered with clerics and churches provided important support systems and influential channels both at home and abroad. As benefactors of the church, women internationalized early medieval religious culture.
机译:中世纪早期的妇女通过朝圣,编织,送礼和建立特殊,非封闭的宗教社区等多种渠道表达了虔诚。除送礼外,这些主题均未作为早期中世纪女性灵性的一部分进行研究。在这样做的过程中,我不仅发现了有关妇女宗教生活的信息,而且还表明妇女是利用有限的资源在她们之间建立精神世界的中介。此外,为了寻求个人的精神满足,妇女通过公共和私人虔诚的行为改变了宗教文化。中世纪早期的妇女尤其容易受到政治,文化和家族势力的控制,而异端配偶的妻子,寡妇和自称宗教的人,其个人财富不断发生变化。尽管官方试图控制妇女及其活动,但许多地位高的妇女仍是迁徙者-妻子,皇室大使,流亡者,传教士和朝圣者。此外,妇女往往是全国“混血”婚姻的后代,常常自己加入这种婚姻,要求她们离开亲戚,并成为新的家庭和文化的一部分。因此,妇女表现出微弱的平衡行为:她们试图适应自己的新环境,但担心自己被公婆包容。他们试图通过对儿童的战略性命名,家庭历史的保存,尤其是通过与教会,信徒及其物质对象的关系来保留自己的个人历史和文化。这些移徙者通过在新环境中的书籍,纺织品和圣人的崇拜来本地化其“本土”文化。妇女需要盟友和保护者,她们与牧师和教会建立的关系为国内外提供了重要的支持系统和有影响力的渠道。作为教会的恩人,妇女国际化了中世纪早期的宗教文化。

著录项

  • 作者

    Halpin, Patricia Alexandra.;

  • 作者单位

    Boston College.;

  • 授予单位 Boston College.;
  • 学科 Religion General.;History Medieval.
  • 学位 Ph.D.
  • 年度 2000
  • 页码 367 p.
  • 总页数 367
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:47:52

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