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Popular culture in South Africa: The limits of black identity in 'Drum' magazine.

机译:南非的流行文化:《鼓》杂志中黑人身份的局限性。

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摘要

My dissertation investigates ten years of Drum magazine to understand how urban black South Africans, in the 1950s, made use of changes in the post-World-War modes of social production to resist and subvert the cultural limits that apartheid and a history of settler-colonialism imposed on a black identity.;In Drum, a loosely bounded black identity differentiates it from the way identity is understood within the political frames of Negritude, Nationalism, Pan-Africanism, and apartheid. Questions of power, appropriation, and alienation are posed in a context that is open-ended and contingent. They define a different cultural politics from the absolutes of race, ethnicity, and nation.;I study the movements of black identity as blacks migrate from the country to the city, from tribal structures of feeling to modern industrial ones, and from white Euro-centric standards of subjectivity to racially hybrid, black, diasporic, cultural identities.;I proceed by locating the question of a black identity at the crossroads of political, racial, and economic oppression. I then show that an identity of resistance is an identity in difference. It can only be fashioned through migratory cultural connections that take us beyond ethnic and national boundaries. I suggest that the black identity in difference, represented in Drum , is a familiar human identity, consistent with the modes of modern social production of its time.;In my reflection, I consider how commoditized cultural images from a black diaspora extend the imaginative capacity of black South Africans to construct new identities. I argue that a black identity connects to a black diasporic identity and to an abstract modern identity. It finds its cultural recognition in a systemic frame that is wider than South Africa. And within this system, the black identity affirms a cultural closeness of meaning between black and white. In the popular imagination, images of style, that contrast sharply with black material conditions, register an undeniable claim to equal cultural value with other modern cultural identities.
机译:我的论文调查了《鼓》杂志十年的历史,以了解1950年代的南非黑人城市居民如何利用战后社会生产方式的变化来抵制和颠覆种族隔离和移民历史的文化极限。殖民主义强加于黑人身份。在鼓中,宽松的黑人身份与黑人,民族主义,泛非主义和种族隔离的政治框架内对身份的理解方式有所区别。权力,挪用和疏远的问题是在开放性和偶然性的情况下提出的。他们定义了与种族,民族和民族的绝对不同的文化政治。;我研究了黑人从乡村到城市,从部落的感觉结构到现代工业,以及从欧洲的白人移民到黑人时的黑人身份运动。以种族中心,黑人,侨民,文化身份的主观性为中心。我着眼于在政治,种族和经济压迫的十字路口找到黑人身份的问题。然后,我证明抵抗的身份是差异的身份。它只能通过使我们超越种族和民族界限的移徙文化联系来形成。我建议以鼓代表的差异中的黑色身份是一种熟悉的人类身份,与当时的现代社会生产方式一致。;在我的反思中,我考虑了来自黑人散居的商品化文化形象如何扩展了想象力。黑人黑人建立新的身份。我认为,黑色身份与黑色流散身份和抽象的现代身份有关。它在比南非更广泛的系统框架中找到了文化认可。在这个系统中,黑人身份肯定了黑人和白人之间意义上的文化联系。在流行的想象中,与黑色物质条件形成鲜明对比的风格形象无可否认地宣称与其他现代文化身份具有同等的文化价值。

著录项

  • 作者

    David, Stephen Morris.;

  • 作者单位

    University of Illinois at Urbana-Champaign.;

  • 授予单位 University of Illinois at Urbana-Champaign.;
  • 学科 Mass Communications.;Literature African.;Anthropology Cultural.;Black Studies.
  • 学位 Ph.D.
  • 年度 2001
  • 页码 260 p.
  • 总页数 260
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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