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John Dewey's concept of the good: A macro- and meso-application to the United States health system.

机译:约翰·杜威(John Dewey)的善意概念:对美国卫生系统的宏观和中观应用。

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This work stems from the debate about ethically reforming America's health system in response to the enduring scarcity of resources. There are at least three essential components to successfully instituting needed changes: a philosophically-defensible guideline, effectively-designed programs or legislation, and political willpower. This dissertation represents the first component.; Two distributive justice decisions are central to this dissertation. One decision is how to apportion resources among competing governmental programs such as Social Security, education, agriculture, and transportation. This is known as the macro-level. The other decision is how to apportion health-care resources to competing ailment or disease categories such as cancer, eye care, cystic fibrosis, and burns. This is known as the meso-level.; An ethical criterion or standard is needed with which to make such important decisions. Some proposals choose a consequentialist criterion in terms of the benefits resulting from health while others use a Kantian-like criterion of right action. Still other proposals focus on the notion of a good human life. The criterion selected for this dissertation comes from the philosophical work of John Dewey, an influential American philosopher in the first half of the 1900s. This criterion precedes the aforementioned criteria: it is the concept of the good itself.; Several philosophers have developed comprehensive theories about the good. I considered the theories of Plato, Kant, and Iris Murdoch as well as that of Dewey. Dewey's theory is used herein because it has the greatest potential for engaging or examining the practical case of health-care reform. In other words, the theories of the other three philosophers are less able to evaluate and critique how societal goods and medical treatments are and are not good.; Dewey's concept of the good is applied to the practical macro-level programs of health care, national defense, education, and the arts in order to determine their relative goodness. Dewey's concept is also applied to the practical meso-level programs of prenatal care, kidney dialysis, and assisted reproductive technologies so as to determine their comparative goodness. The outcome of these comparisons is then examined in terms of the impact on distributive decision-making at a public policy level.
机译:这项工作源于关于对资源的长期匮乏做出符合道德规范的美国卫生系统改革的辩论。成功地进行必要的更改至少需要三个基本组成部分:哲学上可辩护的准则,有效设计的计划或立法以及政治意志力。本文代表了第一部分。两项分配正义的裁决对本论文至关重要。一个决定是如何在竞争性政府计划(如社会保障,教育,农业和交通运输)之间分配资源。这称为宏级别。另一个决定是如何将医疗资源分配给竞争性疾病或疾病类别,例如癌症,眼保健,囊性纤维化和烧伤。这被称为中观水平。需要做出这样重要决定的道德准则或标准。有些建议根据健康带来的好处选择了相应的标准,而另一些建议则使用类似康德式的正确行动标准。还有其他建议集中在人类美好生活的概念上。本论文选择的标准来自约翰·杜威(John Dewey)的哲学著作,他是1900年代上半年具有影响力的美国哲学家。该标准先于上述标准:这是商品本身的概念。一些哲学家已经开发了关于商品的综合理论。我考虑了柏拉图,康德和艾里斯·默多克以及杜威的理论。本文使用杜威理论是因为它具有最大的潜力来参与或研究医疗改革的实际案例。换句话说,其他三位哲学家的理论无法评估和批判社会商品和医疗的好坏。杜威的商品概念被应用到医疗,国防,教育和艺术等实际的宏观计划中,以确定它们的相对品质。杜威的概念还应用于产前保健,肾脏透析和辅助生殖技术的实际中观水平方案,以确定它们的相对优劣。然后根据公共政策对分配决策的影响,检查这些比较的结果。

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