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Deerskin production and prestige goods acquisition in Late Woodland and Early Historic southwest Virginia.

机译:在伍德兰德晚期和维吉尼亚州西南部早期的鹿皮生产和名贵商品收购。

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摘要

This dissertation investigates the use of deer and deerskins in late Late Woodland (ca. A.D. 1400–1600) and Early Historic (ca. A.D. 1600–1700) contexts as a window on the changing economic organization and intergroup sociopolitical relations of Native American groups occupying southwest Virginia in the seventeenth century. My research merges two often distinct data sets: faunal remains and mortuary assemblages. These data are used to track both the products Native Americans produced for interregional trade (deerskins and other furs) as well as those received in return (European and native prestige goods). Zooarchaeological analyses provide insights into subsistence practices, deer hunting strategies, and deer hide production activities, while an examination of the mortuary assemblages contributes information on the access and distribution of nonlocal goods acquired through the trade in processed deerskins. In situations of intercultural contact, European powers are often viewed as a catalytic force that had an impact on indigenous cultural systems, and they were to some extent, but these were also forces that certain segments of Native American society (i.e., individuals or social groups) could have used and manipulated to their own benefit. I argue that the international market for North American deerskins gave some Native Americans the opportunity to enhance and strengthen their own position and power by trading hides for nonlocal goods that would have been symbols of wealth and prestige within the native community. My research provides several lines of evidence for culture change in the Early Historic period. In the seventeenth century, venison becomes a more important dietary resource as deer are increasingly hunted for their hides and the processing of these hides intensified. The distribution of the nonlocal goods received in return for processed hides suggests that certain individuals were more active participants in the trade, and that they did indeed profit from this commerce.
机译:本文研究了在晚期林地(约公元1400-1600年)和早期历史(约公元1600-1700年)背景下鹿和鹿皮的使用,以此作为不断变化的经济组织和美洲原住民群体占领的群体间社会政治关系的窗口十七世纪西南弗吉尼亚。我的研究合并了两个通常截然不同的数据集:动物遗骸和房组合。这些数据可用于跟踪美洲原住民为区域间贸易而生产的产品(鹿皮和其他毛皮)以及作为回报而收到的产品(欧洲和当地名贵商品)。动物考古学分析提供了对生存实践,鹿狩猎策略和鹿皮生产活动的洞察力,而对房组合的检查则有助于获得有关通过加工鹿皮贸易获得的非本地商品的获取和分配的信息。在跨文化接触的情况下,欧洲大国通常被视为对土著文化体系有影响的催化力量,在某种程度上是有影响的,但这些力量也是美洲原住民社会某些阶层(即个人或社会团体)的力量。 )可以利用和操纵自己的利益。我认为,北美鹿皮的国际市场使一些美洲原住民有机会通过买卖非本地商品的生皮来增强和加强自己的地位和权力,而这些非本地商品原本是土著社区内的财富和声誉的象征。我的研究为早期历史时期的文化变化提供了多条证据。在17世纪,随着鹿被越来越多地寻找其生皮,并且对这些生皮的加工得到加强,鹿肉成为一种更为重要的饮食资源。作为加工生皮的回报而收到的非本地商品的分布表明,某些人是交易的活跃参与者,并且他们确实确实从这项交易中获利。

著录项

  • 作者

    Lapham, Heather Alynn.;

  • 作者单位

    University of Virginia.;

  • 授予单位 University of Virginia.;
  • 学科 Anthropology Archaeology.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 303 p.
  • 总页数 303
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 古人类学;
  • 关键词

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