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The organization and use of documentary deposits in the Near East from Ancient to Medieval times: Libraries, archives, book collections and genizas.

机译:从远古到中世纪,近东地区的文献存根的组织和使用:图书馆,档案馆,书籍收藏和热那亚。

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A multidisciplinary approach is utilized to assess the organization and use of ancient and medieval Near Eastern textual deposits. An elaborate survey of the published material in ancient Near Eastern studies and library and archival studies indicates a general and pervasive insensitivity to and misuse of key terminological constructs. The indistinct portrayal of the nature of ancient libraries and archives is identified as of particular concern; as well as a widespread disregard for the recognition of textual collections older than the famed Library of Alexandria. This dissertation endeavours to indicate the presence of distinct textual collective units in the ancient Near Eastern context on equal footing with their much later counterparts and more broadly defined than the traditional library and archive, to include entities such as the geniza, building and foundation deposits, and so forth. Furthermore, the ancient temple library, as a restricted and well-regulated collective entity, is suggested as representative of literary standardization in the Near East, and the canonization process of the Hebrew Bible, in particular. Ancient archives are attested as equally prevalent textual units, clearly distinguishable from adjunct textual deposits, often loosely, but incorrectly, termed “archives” in modern scholarly discourse. In conclusion, this dissertation reconsiders the status of the two traditionally most valued ancient textual entities, the Library of Assurbanipal and the Library of Alexandria, and concludes that these entities are atypical examples of ancient textual collections. As closest claimants to the improbable and often religiously imbued ideal of universal collection of information, these libraries erroneously became the impossible standards by which all ancient collections were measured and found wanting. As alternate, the applicability of the theoretical constructs proposed in the earlier part of this dissertation, such as the introduction of an information theory continuum and the archival approach to the understanding and management of ancient textual deposits, are suggested as of vital importance to the realignment of traditional scholarly discourse on ancient textual deposits to accommodate present-day archaeological and scientific realities regarding these most important by-products of the invention of writing.
机译:一种多学科的方法被用来评估古代和中世纪的近东文字文献的组织和使用。对古代近东研究,图书馆和档案研究中已出版材料的详尽调查表明,对主要术语构造普遍且不敏感。对古代图书馆和档案馆性质的模糊描述被认为是特别令人关注的;以及人们普遍不承认比著名亚历山大图书馆更早的文献收藏。本论文力求指出古代近东语境中独特的文本集体单位的存在,与后来的同类集体单位处于平等的地位,并且比传统的图书馆和档案馆定义更广泛,以包括实体,建筑和基础存放物,等等。此外,建议将古庙图书馆作为一个受限制和良好管理的集体实体,作为近东文学标准化尤其是希伯来圣经的正典化过程的代表。古代档案被证明是同等普遍的文本单位,可以与附加的文本存放区分开来,通常在现代学术话语中通常被松散但错误地称为“档案”。总之,本文重新考虑了两个传统上价值最高的古代文字实体的地位,即阿苏巴尼帕尔图书馆和亚历山大图书馆,并得出结论,这些实体是古代文字收藏的非典型例子。作为最不可能的,通常是宗教信仰的普遍信息收集理想的索取者,这些图书馆错误地成为衡量所有古代收藏品并使其缺乏的不可能的标准。作为替代方案,提出了本文前面部分中提出的理论构造的适用性,例如引入信息理论连续体以及对古代文字沉积的理解和管理的档案方法,这对于重新调整至关重要关于古代文字文献的传统学术论述,以适应当今有关写作发明最重要副产物的考古和科学现实。

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