首页> 外文学位 >Writing as a woman: Mythology, time, the weaving metaphor and symbolism in Eudora Welty's 'The Robber Bridegroom', 'The Golden Apples', 'Delta Wedding', 'Losing Battles', and 'The Optimist's Daughter'.
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Writing as a woman: Mythology, time, the weaving metaphor and symbolism in Eudora Welty's 'The Robber Bridegroom', 'The Golden Apples', 'Delta Wedding', 'Losing Battles', and 'The Optimist's Daughter'.

机译:女人写作:Eudora Welty的《强盗新郎》,《金苹果》,《三角洲婚礼》,《失败的战斗》和《乐观主义者的女儿》中的神话,时间,编织隐喻和象征。

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摘要

This dissertation is an attempt to further investigate Eudora Welty's feminine discourse, a discourse which is in constant dialogue with other women writers and happens to intersect with many of the issues raised by contemporary feminist theorists. Accordingly, Chapter One is an introduction in which Welty is aptly situated in the female traditions of writing and is found to have touched upon many feminine issues raised by later feminist theorists. Also, in this chapter four paradigms are delineated. Therefore, the discussion in the ensuing chapters is based on the emergent paradigms.; The first paradigm has to do with Welty's feminine appropriation of ancient myths and fairy tales; accordingly, the discussion in the second chapter focuses on Welty's appropriation of the myths and fairy tales in The Robber Bridegroom and The Golden Apples. In both texts, Welty's heroines refuse to play the victim role inherent in masculine narrative.; The second paradigm concerns Welty's concept of women's time; it is a concept which attaches women to monumental and cyclical temporality. Accordingly, Chapter Three focuses on Welty's distortion of man's time on two levels, the narrative and the historical in Delta Wedding.; The third paradigm is Welty's employment of the weaving metaphor in Losing Battles. Therefore, Chapter Four focuses on Welty's consistent employment of the weaving metaphor to stitch together many conflicting issues, such as the relation between the myth of the land and the history of people, the relationship between the individual and community, the concept of kinship versus the outsider, and the relationship between the masculine and feminine.; The fourth paradigm is Welty's idiosyncratic use of symbols and feminine images. This paradigm is the basis of discussion in Chapter Five, focusing on Welty's use of symbols and images in The Optimist's Daughter. All the symbols and images have been found to be related to the experiential domain of women; Welty has used them in order to enact a feminine consciousness that defies the patriarchal traditions of society.
机译:本论文试图进一步研究尤多拉·韦尔蒂的女性话语,这种话语与其他女性作家不断对话,并与当代女性主义理论家提出的许多问题相交。因此,第一章是引言,其中韦尔蒂恰当地处在女性写作传统中,并且被发现涉及后来女性主义理论家提出的许多女性问题。另外,在本章中还描述了四个范例。因此,后续各章中的讨论均基于新兴的范式。第一个范例与韦尔蒂(Welty)对古代神话和童话的女性占有有关。因此,第二章中的讨论主要集中在韦尔蒂对《强盗新郎》和《金苹果》的神话和童话的挪用。在这两种文本中,韦尔蒂的女英雄都拒绝扮演男性叙事中固有的受害者角色。第二种范式涉及韦尔蒂的女性时间概念。这是一个使妇女具有纪念性和周期性的暂时性的概念。相应地,第三章从两个层面上探讨了韦尔蒂对人的时间的扭曲,即《三角婚礼》中的叙事和历史。第三个范例是Welty在失败之战中使用编织隐喻。因此,第四章侧重于Welty对编织隐喻的一贯运用,以将许多矛盾的问题联系在一起,例如土地神话与人类历史之间的关系,个人与社区之间的关系,亲属关系与种族之间的关系。外来者,以及男性和女性之间的关系。第四个范例是韦尔蒂(Welty)对符号和女性形象的特质使用。该范式是第五章讨论的基础,重点是韦尔蒂在《乐观者的女儿》中使用符号和图像。已经发现所有符号和图像都与女性的体验领域有关。韦尔蒂(Welty)已使用它们来建立一种女性意识,以违背社会的父权制传统。

著录项

  • 作者

    Habeeb, Akram Si.;

  • 作者单位

    Indiana University of Pennsylvania.;

  • 授予单位 Indiana University of Pennsylvania.;
  • 学科 Literature Modern.; Literature American.; Literature English.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 241 p.
  • 总页数 241
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界文学;
  • 关键词

  • 入库时间 2022-08-17 11:45:25

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