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A Christian response to postmodern elements in Japanese society.

机译:基督徒对日本社会中后现代元素的回应。

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摘要

This dissertation explores a Christian response to postmodern elements in Japanese society. Chapter 1 states the basic problems of postmodernism and shows the thesis that a Christian response to postmodern Japan is characterized by both rationality and humanity.;Chapter 2 examines the basic nature of Japanese religion and society. This chapter begins with an analysis of Confucianism, the history of Japanese religions, and the Japanese social structure. Emotional human relationships and focus on small groups are the key ideas in understanding the Japanese cultural milieu.;Chapter 3 explores how modern sociological theories treat the problems of modern society. Specifically, this chapter analyses the change of social theories from modernism to postmodernism.;Chapter 4 analyses the cultural phenomena in the postmodern situation. This chapter also shows qualitative research concerning a personal religious experience in postmodernity. It shows that too much emphasis on rationality by modernism has produced an anomic situation in the postmodern people of Japan and shows how such people are attracted by emotional and restrictive faith.;Chapter 5 addresses the controversy between liberal and conservative Christians. Both groups are eagerly responding to postmodernism but they have limits because they are equally influenced by modernism.;Chapter 6 introduces an alternative response which will be effective in evangelizing the Japanese society. Spirituality seen in Korean Christian faith shows it is highly possible to win the Japanese people because of their cultural continuity.;Chapter 7 concludes with the idea that motherhood (emotional) and fatherhood (rational) aspects of the Christian faiths should be integrated.;This work is useful for those who are concerned with missionary work in Japan and those who are seeking an effective strategy to evangelize postmodern people.
机译:本文探讨了基督徒对日本社会后现代元素的回应。第1章阐述了后现代主义的基本问题,并提出了一个论点,即基督教徒对后现代日本的回应既具有理性又具有人性化特征。第二章探讨了日本宗教和社会的基本本质。本章首先分析儒学,日本宗教的历史和日本的社会结构。情感上的人际关系和关注小团体是理解日本文化环境的关键思想。第三章探讨了现代社会学理论如何解决现代社会问题。具体而言,本章分析了社会理论从现代主义向后现代主义的转变。第四章,分析了后现代形势下的文化现象。本章还显示了有关后现代性中个人宗教经历的定性研究。它表明,现代主义对理性的过分强调在日本后现代人民中产生了一种失常的情况,并表明了这种人是如何被情感和限制性信仰所吸引的。;第5章讨论了自由派和保守派基督徒之间的争论。两组都热切地对后现代主义作出回应,但由于它们同样受到现代主义的影响,因此它们有局限性。第六章介绍了一种替代性的回应,它将有效地传播日本社会。在朝鲜基督教信仰中看到的灵性表明,由于日本人的文化连续性,他们很有可能赢得日本人民。;第7章最后提出这样一个思想,即应将基督教信仰的母亲(情感)和父亲(理性)方面结合起来。对于那些关心日本宣教工作的人以及正在寻求传播后现代人民的有效战略的人来说,这项工作是有用的。

著录项

  • 作者

    Watanabe, Akira.;

  • 作者单位

    The Southern Baptist Theological Seminary.;

  • 授予单位 The Southern Baptist Theological Seminary.;
  • 学科 Religion General.;Anthropology Cultural.;Sociology Social Structure and Development.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 262 p.
  • 总页数 262
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:45:06

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