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The Formation and Circulation of Early Yanzi Lore, Fourth Century B.C. - Third Century A.D.

机译:公元前四世纪,燕子传说的形成与传播-公元三世纪

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摘要

In this project I provide a textual study of two bodies of manuscripts related to Yanzi (d. 500 B.C.), from the fourth century B.C. to the second century A.D. with particular attention to the nature of textual variation among the manuscripts and the matching texts in the received literature. Both manuscripts, the Yinqueshan Western Han bamboo strips and the three texts from the Shanghai museum collection of Warring States period Chu strips, together with other Han discoveries pertaining to Yanzi reveal that before the official version of the most important transmitted literature on Yanzi, the Yaniz chunqiu, was fixed by Liu Xiang (77-6 B.C.) Yanzi lore had been in wide circulation: the Yingqueshan manuscripts correspond to about eight percent of the received Yanzi chunqiu and are fairly close to the received texts at the level of individual anecdotes; the three Chu manuscripts, "Jing gong nue" (Commonlord Jing suffered from malaria) "Lu bang da han" (The great drought on the State of Lu) and "Zhao wang hui shi" (King Zhao demolished his palace) reflect an earlier stage in the process of shaping some of the Yanzi tales as we have them transmitted to us today.;The formation and circulation of early Chinese texts tend to be composite and irresolute in contrast to the Western textual world in which a single authorship and a relatively resolute tradition can often be identified. Basic principles of textual criticism are used as guidelines but with reservations in analyzing textual variation due to this difference in the contexts and nature of text formation and circulation between the Western classical world and the early Chinese periods. The analysis of textual variation between the manuscripts and the received Yanzi chunqiu suggests that all the Yingqueshan accounts discussed in this study were most likely composed before the received counterparts; and the textual study of the three Warring States period manuscripts reveals that besides text passages, literary motifs can be composite and can be adapted into different textual settings as well.
机译:在这个项目中,我对公元前四世纪与燕子有关的两卷手稿进行了文字研究(公元前500年)。到公元二世纪,尤其要注意所收到文献中手稿和相匹配文本之间文本变化的性质。这两份手稿,《银雀山西汉竹条》和上海战国楚博物馆藏的三本手稿,以及与Han子有关的其他汉发现,都揭示了在Yan子最重要的传播文学的正式版本之前,the子《春秋》由刘翔(公元前77-6年)修复。《燕子传》广为流传:《鹰que山手稿》约占收到的《燕子春秋》的8%,在各个轶事上与所收到的经文相当接近。楚的三篇手稿,《荆公n》(患上疟疾的京人),《卢邦大汉》((邦的大旱)和《赵王回师》(赵王拆毁他的宫殿),反映了较早的时期。今天我们已经传播给我们的一些燕子故事的形成阶段;与早期的中文文本世界相比,早期的中文文本的形成和传播往往是复合的和不确定的坚决的传统通常可以被确定。文本批评的基本原则被用作指导原则,但由于文本古典和中国早期之间文本形成和流通的语境和性质的差异,在分析文本变化时有所保留。对手稿与收稿子《春子》之间文本差异的分析表明,本研究中所讨论的所有鹰queshan帐目很可能在收稿前就构成了。对三个战国时期手稿的文字研究表明,除了文字段落以外,文学主题可以是合成的,也可以适应不同的文字环境。

著录项

  • 作者

    Yang, Li.;

  • 作者单位

    University of Washington.;

  • 授予单位 University of Washington.;
  • 学科 Asian history.
  • 学位 Ph.D.
  • 年度 2016
  • 页码 281 p.
  • 总页数 281
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:44:54

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