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The architectonics of culture: A critique, modification, and extension of Hofstede's study of societal culture (Geert Hofstede).

机译:文化的建筑学:对霍夫斯泰德社会文化研究的批判,修改和扩展(盖尔特·霍夫斯泰德)。

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摘要

Over the past fifty years, scholars in social psychology, sociology, and organizational behavior have agreed on the importance of articulating culture using universal conditions. They apply this reasoning to conceptions of culture at various cultural levels: societal, national, organizational, occupational, ethnic, linguistic, group and family. However, they have not agreed on the characterization or nature of these universal conditions or core domains that inform cultural values, practice, behaviors, and artifacts.; This dissertation proceeds from theory to practice. I propose a three-dimensional binary cube matrix that identifies eight basic types, defined in terms of semantic content borrowed from eight trigram archetypes in the ancient Chinese classic, the I Ching. Together, this binary matrix and semantic content form the Binary Archic Matrix typology (BAM).; I apply this typology to a reanalysis of the data from Hofstede's study of culture, conducted with IBM (Hofstede, 1980 and 1991). In this study, Hofstede argues that his data identified four universal dimensions of culture. My analysis of his dimensions and data yields a more accurate, parsimonious, meaningful, and useful representation of culture. In this way, culture can be more readily understood in terms of traditional Chinese yin-yang cosmology, philosophy, and thought.; My methodology is closely related to the interpretive approach called architectonics, a comparative global hermeneutics developed by Walter Watson (1985/1993), and elaborated and deployed by David Dilworth (1989). These authors develop a typology for interpreting and ascertaining the universal characteristics of major world philosophical texts and their authors. Furthermore, they argue that the whole notion of culture can be treated as text, which is subject to systematic interpretation and profiling. My dissertation applies the BAM typology as a method for interpreting the texts of Hofstede and the I Ching.; My thesis is an interpretation that translates one idiomatic view of culture, represented by Hofstede's survey, into another idiomatic view of culture, represented by the I Ching. The BAM typology is the method whereby these idiomatic views of culture are then translated into a new, incorporative, bi-cultural synthesis. This typology expands on conceptions of culture which can help improve cross-cultural collaboration and problem solving.
机译:在过去的五十年中,社会心理学,社会学和组织行为学领域的学者已经就使用普遍条件阐明文化的重要性达成了共识。他们将此推理应用于各种文化层面的文化概念:社会,民族,组织,职业,种族,语言,群体和家庭。但是,他们尚未就这些普遍条件或表征文化价值,实践,行为和人工制品的核心领域的特征或性质达成共识。本文是从理论到实践的。我提出了一个三维二元立方体矩阵,该矩阵标识了八种基本类型,这些基本类型是根据从古代中国经典小说《易经》中的八种卦形原型获取的语义内容来定义的。二元矩阵和语义内容一起构成了二元档案矩阵类型学(BAM)。我将这种类型学应用于霍夫斯泰德与IBM进行的文化研究的数据的重新分析(霍夫斯泰德,1980年和1991年)。在这项研究中,霍夫斯泰德认为,他的数据确定了文化的四个普遍维度。我对他的维度和数据的分析产生了一种更准确,简约,有意义和有用的文化表现形式。这样,就可以从传统的中国阴阳宇宙学,哲学和思想方面更容易地理解文化。我的方法论与解释方法密切相关,该解释方法称为建筑学,这是沃尔特·沃森(Walter Watson)(1985/1993)提出,戴维·迪尔沃思(David Dilworth)(1989)阐述和运用的一种比较性全球解释学。这些作者发展出一种类型学,用于解释和确定世界主要哲学文本及其作者的普遍特征。此外,他们认为文化的整个概念可以看作是文本,需要接受系统的解释和分析。本文将BAM类型学作为一种解释霍夫斯泰德和《易经》文本的方法。我的论点是一种解释,它将霍夫斯泰德的调查所代表的一种惯用的文化观点转变为以易经所代表的另一种惯用的文化观点。 BAM类型学是一种方法,通过这些方法可以将文化的这些惯用观点转化为新的,融合的,双重文化的综合。这种类型学扩展了文化概念,可以帮助改善跨文化协作和解决问题的能力。

著录项

  • 作者

    Secter, Mondo.;

  • 作者单位

    Simon Fraser University (Canada).;

  • 授予单位 Simon Fraser University (Canada).;
  • 学科 Sociology Social Structure and Development.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 346 p.
  • 总页数 346
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 社会结构和社会关系;
  • 关键词

  • 入库时间 2022-08-17 11:44:46

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