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Reconceiving the feminist biographical subject: A study in metabiography.

机译:接受女性主义传记主题的研究:人物传记研究。

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摘要

The genre of biography has been justly criticized in recent years for failing to respond to the modern and postmodern theoretical constructs of identity and representation which fiction and autobiography have made use of for decades. Though it remains immensely popular, one critic has labeled biography the "last bastion of unexamined assumptions about referentiality" (Stanley, Autobiographical I7). A close reading of several experimental feminist biographies and novels that mimic the biographical quest reveals an emerging critique of realist biographical representation, which, in its drive towards coherence, inflicts a kind of violence upon its subjects' more complex layers of identity. These new "metabiographies" introduce a self-conscious or self-reflexive biographer who attempts to avoid objectifying or patronizing her subject and at the same time attempts to create a textual space where the subject can be nurtured rather than dominated by interpretive certainties. These writers, like various relational feminist theorists, are fascinated by biography's potential to form "reciprocal reparations" between the metabiographer and the historical other, and to deconstruct realist notions of referentiality without "prematurely foreclos[ing] the question of identity" (Miller 106) for women. Metabiographers emphasize the materiality of their documents. By doing so they help to form a new ethics and aesthetics of biography which present any limited understanding of self or other as a "struggle between opposing discourses" (Herrmann 15). Alice Munro, Carol Shields, A. S. Byatt, and Alison Lurie, fiction writers who graft the metabiographical quest onto the popular genres of detective fiction and the romance novel, and non-fiction biographers Eunice Lipton, Elinor Langer, and Rosemary Sullivan, attempt to unravel the genre which has traditionally inscribed "that closed-off dialogism we have called monologism" (Schwab 65), and to uncover the inherently dialogical nature of this intersubjective genre.
机译:近年来,传记的类型因未能回应小说和自传数十年来一直使用的现代和后现代身份和表征的理论构架而受到批评。尽管它仍然非常受欢迎,但有评论家将传记称为“关于参照性的未经审查的假设的最后堡垒”(Stanley,自传I7)。仔细阅读一些模仿传记传记的实验性女权传记和小说,可以发现对现实传记描写的一种新的批评,这种批评在走向连贯性的过程中,对其主体更复杂的身份层次造成了某种暴力。这些新的“人物传记”引入了一个自我意识或自我反省的传记作家,他试图避免客体化或光顾其主题,同时试图在文本空间中培养主题而不是被解释性确定性所支配。这些作家像各种关系女性主义理论家一样,着迷于传记文学在元传记作家和历史传记作家之间形成“互惠赔偿”的潜力,并在不“过早地放弃身份问题”的情况下解构了现实主义的指称概念(Miller 106) ) 女用。元传记作家强调其文件的重要性。通过这样做,他们有助于形成传记的新伦理学和美学观,从而将对自我或他人的任何有限的理解呈现为“对立的话语之间的斗争”(Herrmann 15)。小说作家爱丽丝·蒙罗(Alice Munro),卡罗尔·希尔兹(Carol Shields),AS Byatt和艾莉森·卢里(Alison Lurie),他们将形而上学的探索移植到侦探小说和浪漫小说的流行类型上,非小说家传记作家尤妮丝·利普顿(Eunice Lipton),埃莉诺·兰格(Elinor Langer)和罗斯玛丽·沙利文(Rosemary Sullivan)试图揭开神秘面纱。传统上将这种题词称为“封闭的对话主义,我们称之为独白”(Schwab 65),并揭示了这种主体间性的内在对话性。

著录项

  • 作者

    Reimer, Elizabeth Anne.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Literature Canadian (English).; Biography.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 296 p.
  • 总页数 296
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 传记;
  • 关键词

  • 入库时间 2022-08-17 11:44:40

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