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Madrid and the movida: National and regional identity in the center, 1979--1992.

机译:马德里和莫维达电影节:中心地区的国家和地区特征,1979--1992。

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摘要

Despite the tendency to relate Madrid with national identity and the peripheral areas of Spain, such as the Basque Country and Catalonia, with regional identity, this dissertation argues that the capital also experienced its own form of regionalism after the death of Francisco Franco in 1975. Specifically, there was a space in the first half of the 1980s where the local and regional administrations of Madrid undertook a broad project to distance the capital from its authoritarian past and foster new democratic affiliations among all madrilenos.;As in the other areas of the country, this process of establishing a new democratic identity after the demise of the dictatorship came in the form of a regional identity project because all forms of nationalism were perceived as illegitimate in the post-Francoist period. However, unlike many of the regions on Spain's 'periphery,' Madrid did not have the ability to return to a local cultural tradition, mainly because it had been tainted by the capital's association with the Franco regime. Instead, an inclusive and uniquely 'modern' image of Madrid was promoted as the foundation for a new civic regional identity. While the refurbishment of Madrid's infrastructure and the restoration of its crumbling monuments constituted a major part of the program to create a new kind of madrilenismo, a contemporary cultural movement---known as the movida madrilena ---played an equally important role. The promotion of this colorful, and at times chaotic, movement proved to be an essential piece in the development of Madrid's new civic identity based on inclusion and greater cultural mobilization.;The project to create a new regional identity in Madrid thus demonstrates that the movida madrilena was not simply part of a generalized or belated cultural renaissance in Spain after 1975. It also helps to highlight Spain's specific path to democratic consolidation over the course of the 1980s. Most importantly, evidence of regionalism in Madrid calls into question the almost universally accepted center-periphery model of identity formation, at least in the Spanish context, and points to the creation of a democratic 'multiple' identity across all regions of Spain in the wake of the dictatorship.
机译:尽管倾向于将马德里与国家认同以及西班牙外围地区(如巴斯克地区和加泰罗尼亚)与地区认同联系起来,但本文认为,在1975年弗朗西斯科·佛朗哥去世后,首都也经历了自己的地区主义形式。特别是,在1980年代上半叶有一个空间,马德里的地方和地区政府进行了一项广泛的项目,使首都与威权主义的过去保持距离,并在所有马德列诺人之间建立新的民主联系。作为国家,独裁统治消亡之后建立新的民主身份的过程是以区域身份项目的形式出现的,因为所有形式的民族主义在后法兰克主义时期都被认为是非法的。但是,与西班牙的“边缘地区”的许多地区不同,马德里没有能力恢复当地的文化传统,主要是因为马德里受到首都与佛朗哥政权的联合的污染。取而代之的是,马德里具有包容性和独特性的“现代”形象被推广为新的公民区域认同的基础。马德里基础设施的整修和倒塌古迹的修复是创建新型马德列琳主义计划的主要部分,而当代文化运动(被称为movida madrilena)则发挥了同样重要的作用。事实证明,促进这种丰富多彩的,有时是混乱的运动是马德里基于包容和更大程度的文化动员发展新公民身份的重要组成部分。因此,在马德里创建新的区域身份的项目表明,电影1975年之后,madrilena不仅是西班牙普遍或迟来的文化复兴的一部分。它还有助于强调西班牙在1980年代实现民主巩固的具体道路。最重要的是,马德里地区主义的证据对至少在西班牙语境中几乎被普遍接受的身份形成的中心-外围模式提出了质疑,并指出随之而来的是在西班牙所有地区创建民主的“多重”身份专政。

著录项

  • 作者

    Stapell, Hamilton M.;

  • 作者单位

    University of California, San Diego.;

  • 授予单位 University of California, San Diego.;
  • 学科 European history.;Modern history.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 557 p.
  • 总页数 557
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:44:32

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