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Nietzsche, wounded healer and philosopher: The Nietzschean triad as a catalyst for creative self-transformation.

机译:尼采,受伤的医者和哲学家:尼采三合会是创新自我转化的催化剂。

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摘要

Throughout history, philosophers and literary scholars alike have ventured to explore the notions of temporality and mortality---while some have treated these topics lightly and managed only to scratch the surface, others have succeeded in the penetration thereof, reaching the heart of an abyss that is to some wildly frightening, and to others, profoundly liberating. Friedrich Nietzsche, in his unorthodox and unbridled rhetorical style, has taught the most astute and perceptive of his readers a little about the true meaning of creation, destruction, and the individual's immortal legacy.;This paper will be anchored upon the assertion that Nietzsche's philosophy is, in part, a form of self-therapy designed to teach others how to overcome the fear of transience, and that it is therefore saturated in catalysts of a metaphorical nature. These catalysts are to be found in section 341 of The Gay Science in Nietzsche's initial formulation of the eternal recurrence of the same, and are further expounded upon in Thus Spoke Zarathustra. This is particularly evident in the form of Zarathustra's role as a wounded-healer philosopher, which may, arguably, reflect upon the state of Nietzsche's own psyche.
机译:纵观整个历史,哲学家和文学学者都冒险探索暂时性和死亡率的概念-虽然有些人对这些话题轻描淡写,并设法从零开始,但其他人却成功地渗透了这些话题,触及了深渊那对某些人来说是令人恐惧的,而对另一些人来说,则是深刻的解放。弗里德里希·尼采(Friedrich Nietzsche)以其非正统,无拘无束的修辞风格,向读者最敏锐,最敏锐的理解,即有关创造,破坏和个人不朽遗产的真正含义。;本文将基于尼采哲学的断言是部分自我治疗的形式,旨在教会其他人如何克服对瞬态的恐惧,因此它在隐喻性质的催化剂中已经饱和。这些催化剂可在尼采最初描述其永恒重复的《同性恋科学》的第341节中找到,并在《如此说来Zarathustra》中进一步阐述。扎拉图斯特拉(Zarathustra)作为一名受伤的治疗者哲学家的角色尤其明显,这可以反省尼采自己的心理状态。

著录项

  • 作者

    Chapman, Stephanie Fritsch.;

  • 作者单位

    Purdue University.;

  • 授予单位 Purdue University.;
  • 学科 Literature Germanic.;Psychology General.;Philosophy.
  • 学位 M.A.
  • 年度 2012
  • 页码 75 p.
  • 总页数 75
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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