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A critical Christian ethical analysis of the economic ethos in contemporary Korean society.

机译:对当代韩国社会经济精神的批判性基督教伦理分析。

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摘要

Over the past four decades, Confucian-influenced South Korea has taken the lead along with other East Asian countries---Japan, Taiwan, Singapore, and Hong Kong---in developing a modernized economy with rapid commercial and industrial expansion. The unprecedented economic growth of South Korea has been largely attributed to the Korean version of "guided capitalism," which emphasizes government and bureaucratic intervention, as well as centralized power blocks known as chaebol (family-owned and family-managed large business conglomerates). However, the recent financial crisis (1997--8) has called for a critical examination and a reshaping of the ethical basis of Confucian-influenced Korea's economic structures and strategies.; This dissertation argues that Christian ethics can contribute to the reshaping and strengthening of selected Confucian values, and thus to creating a new economic ethos in Korea, by critically examining these values in light of the Christian ethical concepts of vocation and covenant. To this end, this dissertation focuses on the correlation between the economic growth of Korea during 1960s--90s and the ethological background by highlighting the "functional equivalence" between Protestant and Confucian ethics according to the Neo-Weberian thesis. However, while discussing the undesirable aspects of the Korean "economic culture" and the negative influences of Confucianism on the Korean economy, this dissertation will contend that such undesirable economic aspects as crony capitalism, familistic tendency in the industrial organization, favoritism of the state towards certain selected chaebol, and state intervention in business, have more to do with a "politicized" and/or "imperial" Confucianism than with a "relational" Confucian ethic. Then this dissertation will explore the Christian concepts of vocation and covenant and their Confucian versions. It will show how the former can challenge and help to revitalize the constrained and ideologized Confucian versions as a theoretical framework for a desirable economic ethos in Korean-Confucian society. Lastly, the questions treated in this work will be seen more explicitly in theological terms and in the context of globalization, which Korean-Confucian society and its economic system should take into account in order to realize its successful survival and further development.
机译:在过去的四十年中,受儒家影响的韩国与其他东亚国家(日本,台湾,新加坡和香港)在商业和工业迅速发展的现代化经济中起了带头作用。韩国空前的经济增长在很大程度上归因于韩文版的“引导资本主义”,它强调政府和官僚主义的干预,以及被称为财阀(家族企业和家族管理的大型企业集团)的中央集权大国。然而,最近的金融危机(1997--8年)要求进行严格审查,并重塑受儒家影响的韩国经济结构和战略的道德基础。本文认为,基督教伦理学可以通过根据基督教的职业和盟约伦理学概念批判性地考察这些价值观,从而有助于重塑和加强某些儒家价值观,从而在韩国创造新的经济精神。为此,本文着重研究了根据新韦伯论题的新教徒与儒家伦理之间的“功能对等”,着眼于1960年代至90年代韩国经济增长与伦理背景之间的相关性。但是,在讨论朝鲜“经济文化”的不利方面以及儒家思想对朝鲜经济的负面影响时,本文将论证:裙带资本主义,产业组织的家族主义倾向,国家对国家的偏爱等不利的经济方面。某些选定的财阀和国家对商业的干预,与“政治化”和/或“帝国主义”儒家的关系更多,而与“关系性”儒家伦理的关系不大。然后,本文将探讨基督教的职业和盟约概念及其儒家思想。它将展示前者如何挑战和帮助振兴受约束和意识形态化的儒家思想,以此作为朝鲜儒家社会理想的经济精神的理论框架。最后,从神学的角度和全球化的语境中可以更清楚地看到本文所处理的问题,为了实现其成功的生存和进一步发展,应该考虑韩儒社会及其经济体系。

著录项

  • 作者

    Lee, Sang Hoon.;

  • 作者单位

    Princeton Theological Seminary.;

  • 授予单位 Princeton Theological Seminary.;
  • 学科 Theology.; Religion Philosophy of.; Economics Theory.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 226 p.
  • 总页数 226
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;宗教理论、宗教思想;经济学;
  • 关键词

  • 入库时间 2022-08-17 11:43:44

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